Then there were the guards officers; formerly brilliant and well-educated, they turned increasingly into dull soldiers. Before 1825, everyone wearing civilian clothes acknowledged the superiority of epaulets. To be comme il faut, one had to serve for a couple of years in the guards, or at least in the cavalry. Officers were the heart and soul of any gathering, the heroes of holiday celebrations and balls, and, to be truthful, there was a good reason for this. Officers were more independent and conducted themselves with more dignity than groveling bureaucrats. Circumstances changed, and the guards shared the fate of the aristocracy; the best of the officers were exiled, many others left the military, unable to bear the coarse and insolent tone adopted by Nicholas. Their places were quickly taken by diligent soldiers or pillars of the barracks and the stable. Officers lost the favorable opinion of society and civilian dress gained an advantage—the uniform prevailed only in small provincial towns and at court, the chief guardroom of the empire. Members of the imperial family, along with its head, showed the military a preference that was exaggerated and inappropriate in their position. The public's coldness toward men in uniform did not extend to admitting civil­ian government employees into society. Even in the provinces, they were treated with an unconquerable disdain, which did not prevent the growth of the bureaucracy's influence. After 1825, the whole administration, formerly aristocratic and ignorant, became petty and mean. Ministries turned into offices, and their heads and senior officials into businessmen or clerks. In their attitude toward the civil service they were exactly like the dull new members of the guards. Consummate experts on every sort of formality, cold and unquestioning in carrying out orders from above, their devotion to the government came from a love of extortion. Nicholas was in need of such officers and administrators.

The barracks and the chancellery were the chief supports of Nicholas's political system. Blind discipline devoid of common sense combined with the dead formalism of Austrian tax officials—those were the foundations of the celebrated mechanism of power in Russia. What a poor concept of governance, what prosaic autocracy and pitiful banality! This is the simplest and most brutal form of despotism.

Add to this Count Benkendorf, chief of the gendarmes—that armed in­quisition, that political Masonic order, with members in all corners of the empire, from Riga to Nerchinsk, listening and eavesdropping—heading the Third Department of His Majesty's chancellery (such is the name of the main office for espionage), sitting in judgment over everything, altering court decisions, and interfering in everything but especially in matters con­cerning political criminals. From time to time in front of this office-tribunal there appeared civilization in the form of a writer or student who was exiled or locked up, his place soon to be taken by another.

In a word, looking at official Russia one could only despair; on the one hand there was Poland, divided and martyred with amazing regularity; on the other hand, the insanity of a war which continued throughout the reign, swallowing up armies without advancing by a single step our domination of the Caucasus; and, in the center, general degradation and governmental incompetence.

But to make up for it, within Russia great work was going on, work that was muffled and mute but active and continuous; everywhere discontent grew, revolutionary ideas gained more territory during those twenty-five years than during the entire previous century, and yet they did not pen­etrate through to the people.

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