We are marching in a compact group along a precipitous and difficult path, firmly holding each other by the hand. We are surrounded on all sides by enemies, and we have to advance almost constantly under their fire. We have combined, by a freely adopted decision, for the purpose of fighting the enemy, and not of retreating into the neighbouring marsh, the inhabitants of which, from the very outset, have reproached us with having separated ourselves into an exclusive group and with having chosen the path of struggle instead of the path of conciliation. And now some among us begin to cry out: Let us go into the marsh! And when we begin to shame them, they retort: What backward people you are! Are you not ashamed to deny us the liberty to invite you to take a better road! Oh, yes, gentlemen! You are free not only to invite us, but to go yourselves wherever you will, even into the marsh. In fact, we think that the marsh is your proper place, and we are prepared to render you every assistance to get there. Only let go of our hands, don’t clutch at us and don’t besmirch the grand word freedom, for we too are ‘free’ to go where we please, free to fight not only against the marsh, but also against those who are turning towards the marsh!
When it first appeared, in March 1902, Lenin’s pamphlet seemed to voice the general viewpoint of the Iskra-ites. They all wanted a centralized party: it seemed essential in a police state like Russia. The dictatorial implications of What Is To Be Done? — that the party’s rank and file would be forced to obey, in military fashion, the commands of the leadership — were as yet not fully realized. ‘None of us could imagine’, Lydia Dan recalled, ‘that there could be a party that might arrest its own members. There was the thought or the certainty that if a party was truly centralized, each member would submit naturally to the instructions or directives.’31
It was only at the Second Party Congress, which met in Brussels the following year, that the implications of Lenin’s catechism for the party began to emerge. The result was a split in the party and the formation of two distinct Social Democratic factions — the Bolsheviks and the Mensheviks. The immediate cause of the split may seem really quite trivial. Even those inside the party did not at first realize the historic importance which it would later come to assume. It arose over the precise wording of Article One of the Party Statute, in which party membership was defined. Lenin wanted membership limited to those who participated in one of the party’s organizations; whereas Martov, while recognizing the need for a nucleus of disciplined activists, wanted anyone who recognized the Party Programme and was willing to obey its leadership to be admitted. Beneath the surface of this semantic dispute lay two opposing views of the party’s role. On the one hand, Lenin was proposing a centralized and conspiratorial party of professional revolutionaries in the tradition of the People’s Will. He had a profound mistrust of the revolutionary potential of the masses, who he believed, without the leadership of an élite party vanguard, would inevitably become diverted by the bread-and-butter issues of Economism. ‘Socialist consciousness’, he had written in What Is To Be Done?, ‘cannot exist among the workers. This can be introduced only from without.’ This mistrust of democracy was to form the basis of Lenin’s centralist approach to the trade unions, the soviets and all the other mass-based organizations after 1917. The masses should in his view be no more than instruments of the party. This was pointed out by Lenin’s critics, who warned that such a centralized party would lead to dictatorship. Socialism, in their view, was unattainable without democracy, which necessitated a broad-based party arising directly from the culture and the consciousness of the working class. Martov’s view on Article One was at first upheld by 28 votes to 23. But two factions which supported it — the 5 Bundist delegates (who had been denied their demand for autonomy within the party) followed by the 2 Economists (who had been defeated by the Iskra-ites) — then walked out of the Congress, leaving Lenin with a slender majority. It was on this basis that his faction was christened the ‘Bolsheviks’ (‘Majoritarians’) and their opponents the ‘Mensheviks’ (‘Minoritarians’). With hindsight it is clear that the Mensheviks were very foolish to allow the adoption of these names. It saddled them with the permanent image of a minority party, which was to be an important disadvantage in their rivalry with the Bolsheviks.
