It was not just the Reds who had caused the Whites to panic. Makhno’s partisans, Petliura’s Ukrainian nationalists and various other partisan bands ambushed the White units from all sides as they retreated towards the Black Sea. Denikin’s forces were passing through terrain where the local population, in Wrangel’s words, ‘had learned to hate us’. Then, in late November, came the shocking news that the British were ending their support for the Whites. Coupled with the news of Kolchak’s defeat, this had a devastating effect on morale. ‘In a couple of days the whole atmosphere in South Russia was changed,’ remarked one eye-witness. ‘Whatever firmness of purpose there had previously been was now so undermined that the worst became possible. [Lloyd] George’s opinion that the Volunteer cause was doomed helped to make that doom almost certain.’ The optimism that had so far maintained the White movement — Sokolov compared it to the gambler’s desperate belief that his winning card would somehow turn up — now collapsed completely. Soldiers and officers deserted en masse. The Cossacks became disenchanted with the Whites. Many of the Kuban Cossacks refused to go on fighting unless Denikin satisfied their demands for a separate state.37
There was similar disenchantment within the huge White civilian camp. People no longer believed in victory, and thought only of how to flee abroad. Shops and cafés closed. There was a mad rush to exchange the Don roubles issued by Denikin for foreign currency. In a repeat of the panic scenes in Omsk, thousands of officers and civilians struggled to get aboard trains for the Black Sea ports. The wounded and the sick, whose numbers were swollen by a raging typhus epidemic, were simply abandoned. This could no longer be called a ‘bourgeoisie on the run’. Most of the refugees were now penniless, whatever their former fortunes. It was a poor mass of naked humanity fleeing for its life. One witness saw this in the flight from Kharkov:
As the last Russian hospital train was preparing to leave one evening, in the dim light of the station lamps strange figures were seen crawling along the platform. They were grey and shapeless, like big wolves. They came nearer, and with horror it was recognized that they were eight Russian officers ill with typhus, dressed in their grey hospital dressing-gowns, who, rather than be left behind to be tortured and murdered by the Bolshevists, as was likely to be their fate, had crawled along on all fours through the snow from the hospital to the station, hoping to be taken away on a train.38
In the context of this moral collapse the White Terror reached its climax and the worst pogroms against the Jews were carried out. It was a last savage act of retribution against a race whom many of the Whites blamed for the revolution.
Anti-Semitism was a fact of life in Russia throughout the revolutionary period. Attacks on Jews often played a part in the violence of the crowd. The word pogrom could mean both an attack on the Jews and an assault on property in general. The tsarist regime, in stirring up the one, had always been careful not to let it spill over into the other. The scapegoating of Jews for the country’s woes became much more widespread after 1914. The Pale of Settlement was broken down by the war and the Jews dispersed across Russia. They appeared in the major cities of the north for the first time in large numbers. During the revolution Jews entered the government and official positions also for the first time. Not many Jews were Bolsheviks, but many of the leading Bolsheviks were Jews. To large numbers of ordinary Russians, whose world had been turned upside-down, it thus appeared that their country’s ruin was somehow connected with the sudden appearance of the Jews in places and positions of authority formerly reserved for the non-Jews. It was a short step from this to conclude that the Jews were plotting to bring about Russia’s ruin. The result was mass Judeophobia. ‘Hatred of the Jews’, wrote a leading sociologist in 1921, ‘is one of the most prominent features of Russian life today; perhaps even the most prominent. Jews are hated everywhere — in the north, in the south, in the east, and in the west. They are hated by people regardless of their class or education, political persuasion, race, or age.’39
