Founded as a dock for the Archbishop of Lund, Malmö was one of the first Christian cities in Denmark. In our time it would become the first Muslim city in Sweden. In the old days, around 2011, 2012, I sat and had a coffee in a nice little place in a beautiful medieval square in the heart of town. Aside from a few modernist excrescences, it would not have looked so different in the early days of the Lutheran church. I got lucky, and fell into conversation with a couple of young Swedes. Fine-looking ladies. They’re not entirely extinct, not quite, but already I miss Nordic blondes. At dusk, and against their advice, I took a 20-minute walk to Rosengard. As one strolled the sidewalk, the gaps between blondes grew longer, and the gaps between fierce, bearded Muslim men grew shorter. And then eventually you were in the housing projects, and all the young boys kicking a soccer ball around were Muslim, and every single woman was covered—including many who came from “moderate” Muslim countries and did not adopt the headscarf or hijab until they emigrated to Sweden, where it was de rigeur, initially in Rosengard but increasingly throughout. Even then, ambulances and fire trucks did not respond to emergency calls without police escort. What was the rationalization Israel used at the Oslo Accords? “Land for peace”? In Sweden, about as far as you can get from Gaza and the West Bank, they would also trade land for peace, and wound up with neither. The Jews were the first to flee Malmö: soon it was just another town with a weed-strewn, decaying “old Jewish cemetery.” Nevertheless, it was not merely the Jewish graveyard that was destined to be abandoned, but the Lutheran ones, too.
In 2006, Ezra Levant was the only publisher in Canada to allow his readers to see the so-called “Mohammed cartoons,” originally printed in the Danish newspaper
After the slaughter of 9/11, the civilized world fought back, hit hard, went on the attack, rolled up the Afghan terrorist camps, toppled the Taliban. In the battle cry of a soon forgotten man called Todd Beamer, “Let’s roll!”
After the Danish cartoons, we weaseled and equivocated and appeased and apologized, and signaled that we were willing to trade core western values for a quiet life.
For the shrewder strategists of the new Caliphate, it wasn’t hard to figure out which was the more telling event about the resolve of the West.
Terrorism was useful as a distraction. Terror attacks so obsessed the national security state that it poured billions—trillions—into living perpetually at Code Orange alert, creating gargantuan bureaucracies that never caught a single terrorist yet managed to persuade the citizenry to accept the right of government officials to insert their latex-gloved fingers into your underwear and fondle your scrotum in the interests of “security.” Even today, when America is no longer worth blowing up, when the United States has to all intents blown itself up, it still takes longer than anywhere on the planet to board a plane, thanks to ancient security kabuki ever more removed from reality. The more alert the security state was to shoe-bombers, panty-bombers, implant-bombers, and suppository-bombers, the more indulgent it grew of any Islamic initiative that stopped short of self-detonation. Which suited the savvier imams just fine. They had no desire to be holed up in a smelly cave in the Hindu Kush sharing a latrine with a dozen halfwitted goatherds while plotting how to blow up the Empire State Building. Why fly jets into luxury skyscrapers? The real estate would be theirs soon enough. Eschewing the means, Islam’s shrewder strategists nevertheless shared the same end as the cave dwellers—the wish to expand the boundaries of “the Muslim world.” Why impose Islamic law by the sword and get the infidels all riled up? Mothball your Semtex belt, and western liberals will volunteer for dhimmitude in order to demonstrate their multicultural bona fides.
In the Middle East, Islam had always been beyond criticism. It was only natural that, as their numbers grew in Europe, North America, and Australia, observant Muslims would seek the same protections in their new lands.
