1920. In that issue the Group adopted the path of cooperation as its future policy and
added: "Its [
experience of the war and of the peace has not shaken in the least the fundamental
conviction with which they commenced the publication of this Review....
organization would take, nor as to the time when it should be undertaken. But it has never
disguised its conviction that a cooperate system would eventually break down." In
September 1935, in a review of its first twenty-five years, the journal stated: "Since the
war, therefore, though it has never abandoned its view that the only final basis for
freedom and enduring peace is the organic union of nations in a commonwealth
embracing the whole world or, in the first instance, a lesser part of it,
has been a consistent supporter . . . of the principles upon which the British Empire now
rests, as set forth in the Balfour Memorandum of 1926.... It has felt that only by trying the
cooperation method to the utmost and realizing its limitations in practice would nations
within or without the British Empire be brought to face the necessity for organic union."
There apparently exists within the Milner Group a myth to the effect that they
invented the expression "Commonwealth of Nations," that it was derived from Zimmern's
book
Cecil Bloc had used the term "commonwealth" in reference to the British Empire on
various occasions as early as 1884. In that year, in a speech at Adelaide, Australia, Lord
Rosebery referred to the possibility of New Zealand seceding from the Empire and
added: "God forbid. There is no need for any nation, however great, leaving the Empire,
because the Empire is a Commonwealth of Nations."
If the Milner Group did not invent the term, they gave it a very definite and special
meaning, based on Zimmern's book, and they popularized the use of the expression.
According to Zimmern, the expression "commonwealth" referred to a community based
on freedom and the rule of law, in distinction to a government based on authority or even
arbitrary tyranny. The distinction was worked out in Zimmern's book in the contrast
between Athens, as described in Pericles's funeral oration, and Sparta (or the actual
conduct of the Athenian empire). As applied to the modern world, the contrast was
between the British government, as described by Dicey, and the despotisms of Philip II,
Wilhelm II, and Nicholas II. In this sense of the word, commonwealth was not originally
an alternative to federation, as it later became, since it referred to the moral qualities of
government, and these could exist within either a federated or a nonfederated Empire.
The expression "British Commonwealth of Nations" was, then, not invented by the
Group but was given a very special meaning and was propagated in this sense until it
finally became common usage. The first step in this direction was taken on 15 May 1917,
when General Smuts, at a banquet in his honor in the Houses of Parliament, used the
expression. This banquet was apparently arranged by the Milner Group, and Lord Milner
sat at Smuts's right hand during the speech. The speech itself was printed and given the
widest publicity, being disseminated throughout Great Britain, the Commonwealth, the
United States, and the rest of the world. In retrospect, some persons have believed that
Smuts was rejecting the meaning of the expression as used by the Milner Group, because
he did reject the project for imperial federation in this speech. This, however, is a
mistake, for, as we have said, the expression "commonwealth" at that time had a meaning
which could include either federation or cooperation among the members of the British
imperial system. The antithesis in meaning between federation and commonwealth is a
later development which took place outside the Group. To this day, men like Curtis,
Amery, and Grigg still use the term "commonwealth" as applied to a federated Empire,
and they always define the word "commonwealth" as "a government of liberty under the
law" and not as an arrangement of independent but cooperating states.
The development of the British Empire into the Commonwealth of Nations and the
role which the Milner Group played in this development cannot be understood by anyone
who feels that federation and commonwealth were mutually exclusive ideas.
In fact, there were not two ideas, but three, and they were not regarded by the Group
as substitutes for each other but as supplements to each other. These three ideas were: (1)
the creation of a common ideology and world outlook among the peoples of the United