Augustus полностью

If there was an assassination plot, it is difficult to see what Julia and her supporters were hoping to achieve. We can reasonably assume that she loved her sons; killing Augustus at this time would have damaged rather than advanced their interests. Gaius and Lucius were much too young to succeed the princeps, and Tiberius, well liked by the legions, could be counted on to fill the power gap.

There is only one explanation that is psychologically and politically plausible. This is that Julia believed her sons’ position would be weak in the event of her father’s death in the coming five years or so, before they were mature enough to assert their rights and defend themselves. She would have found it useful to attract the support of an experienced male political figure. If she could marry her lover, Iullus Antonius, she would not only be satisfying her appetites, but Gaius and Lucius would have a high-profile protector during an awkward and dangerous interregnum. It is possible that the letter she sent to her father complaining about Tiberius was part of a campaign to engineer a divorce, for which she would need Augustus’ permission. In a word, a conspiracy to control events after the princeps was dead has been misinterpreted as a conspiracy to see the princeps dead.

This line of thought suggests a fairly benign scheme, with whose aims Augustus would have had some sympathy. He would have been irritated by Julia’s interference in his dynastic business, but surely not furious as we know him to have been. It follows that at least some of the tales about his daughter’s rackety private life must have been true, or at least that he believed them.

Here, then, to summarize, is a best guess at the real story behind Julia’s downfall. She headed a political faction, dedicated to promoting her sons’ interests as eventual successors to Augustus. The boys, encouraged by him, were very popular with the people, and Julia as their mother spoke up for the concerns and grievances of Rome’s citizenry. Her role was that of a loyal opposition within the regime. Her father found this a useful safety device for the release of political pressure, but she risked overstepping the line of acceptable lobbying.

When the scandal broke, a number of factors came together at the same time. With Tiberius’ withdrawal to Rhodes, Julia was pursuing an innocuous plot to get permission to divorce him and marry Iullus Antonius, her purpose being to strengthen her position and her sons’ in the event of the princeps’ early death; she was associating herself (Marsyas) with growing popular discontent in Rome; and she and her private life discredited her father’s conservative social policies.

Augustus was irritated by the first issue, alarmed by the second, outraged only by the third. He was accustomed to obedience within the family circle, and, assuming Julia’s promiscuity to be public knowledge, he could hardly bear the ridicule and disgrace it would bring on him; it was this that powered his vengeful reaction. Throughout his life, Augustus was a master of self-control, but every now and again we can detect an overflow of deep and powerful feeling. He dearly loved his closest relatives—his wife, Livia; his sister Octavia; his grandsons Gaius and Lucius; and, it would seem, Julia. Perhaps his rage expressed an unspoken, unadmitted bitterness at the truth that he had bought his high place in the world by subduing the claims of affection to the imperatives of power.

No hint has come down to posterity about how Gaius and Lucius reacted to their mother’s disgrace. Brought up in their grandfather’s house, they may not have seen all that much of her. But if they were hurt or upset, they knew better than to cross a paterfamilias who expected everyone around him to fall in with his wishes, loyally and with no questions asked.

When Tiberius, far away on Rhodes, learned what had happened and that Augustus had used his name in the bill of divorce, he was privately delighted, but felt obliged to send a stream of letters urging a reconciliation between father and daughter. The motive for his kindliness was probably to avoid giving needless offense to Gaius and Lucius and their supporters, and to demonstrate to any doubters that his wife’s fall from grace had nothing to do with him. Livia also seems to have acted generously toward Julia: an inscription suggests that she seconded a couple of slaves to her service.

The chosen place of exile was as comfortable as could be expected. It was the palace on the island of Pandateria. Oddly, it is reported that Augustus had one of Julia’s country houses pulled down, because it had been built on too lavish a scale: perhaps the fault lay in the villa being on mainland Italy and visible to all, rather than hidden discreetly away.