Awe полностью

sequences of actions: This view of emotion has its roots in anthropological and sociological analyses of emotion. These ideas, often rooted in rich observations of how emotions unfold in the dramas of social life, reveal emotions to be much more than fleeting states in the mind; they involve sequences of actions between individuals as they negotiate social relationships. Lutz, Catherine, and Geoffrey M. White. “The Anthropology of Emotions.” Annual Review of Anthropology 15 (1986): 405–36. Clark, Candace. “Emotions and the Micropolitics in Everyday Life: Some Patterns and Paradoxes of ‘Place.’ ” In Research Agendas in the Sociology of Emotions, edited by Theodore D. Kemper, 305–34. Albany: State University of New York Press, 1990. Shields, Stephanie A. “The Politics of Emotion in Everyday Life: ‘Appropriate’ Emotion and Claims on Identity.” Review of General Psychology 9 (2005): 3–15. Parkinson, Brian, Agneta H. Fischer, and Anthony S. R. Manstead. Emotion in Social Relations: Cultural, Group, and Interpersonal Processes. Philadelphia: Psychology Press, 2004.

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our individual self gives way: For an archive of first-person narratives about experiences with psychedelics, visit https://www.erowid.org/.

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Revelations of Divine Love: Norwich, Julian. The Revelations of Divine Love of Julian of Norwich. Translated by John Skinner. New York: Doubleday, 1996. For an excellent history of Julian of Norwich’s life, theology, and influence upon the world, see: Turner, Denys. Julian of Norwich, Theologian. New Haven, CT: Yale University Press, 2011.

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This dissolving of the self: Popova, Maria. Figuring. New York: Pantheon Press, 2019.

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“there was no self”: Fuller, Margaret. Edited by Michael Croland. The Essential Margaret Fuller. Mineola, NY: Dover Thrift Edition, 2019, 11.

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The vanishing self, or “ego death”: Pollan, Michael. How to Change Your Mind: What the New Science of Psychedelics Teaches Us about Consciousness, Dying, Addiction, Depression, and Transcendence. New York: Penguin Books, 2019, 263.

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Aldous Huxley called it: Huxley, Aldous. The Doors of Perception: And Heaven and Hell. New York: Harper Perennial Classics, 2009, 53.

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this default self: Vohs, Katherine D., and Roy R. Baumeister, eds. The Self and Identity, Volumes I–V. Thousand Oaks, CA: Sage, 2012.

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When our default self reigns: Twenge, Jean M. iGen: Why Today’s Super-Connected Kids Are Growing Up Less Rebellious, More Tolerant, Less Happy—and Completely Unprepared for Adulthood. New York: Atria Books, 2017.

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An overactive default self: Keltner, Dacher, Aleksandr Kogan, Paul K. Piff, and Sarina R. Saturn. “The Sociocultural Appraisal, Values, and Emotions (SAVE) Model of Prosociality: Core Processes from Gene to Meme.” Annual Review of Psychology 65 (2014): 425–60.

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she approached more than 1,100 travelers: Bai, Yang, Laura A. Maruskin, Serena Chen, Amie M. Gordon, Jennifer E. Stellar, Galen D. McNeil, Kaiping Peng, and Dacher Keltner. “Awe, the Diminished Self, and Collective Engagement: Universals and Cultural Variations in the Small Self.” Journal of Personality and Social Psychology 113, no. 2 (2017): 185–209.

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“It was like lying”: “Theodore Roosevelt and Conservation.” National Parks Service, U.S. Department of the Interior, April 10, 2015, https://nps.gov/thro/learn/historyculture/theodore-roosevelt-and-conservation.htm.

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