To five wondrous creatures, named in the order of their appearance on this planet:
Aaron
Victoria
Benton
Jonathan
And
Meredith
This book would not have been possible without the support, and especially the patience, of David Harris, John Betancourt, Byron Preiss, Susan Allison, Ginjer Buchanan, and Peter Heck. There was many a slip between cup and the lip, but thanks to their collective efforts, never a drop of the good stuff was lost. The book stands as proof once again that every writer needs at least one editor, and sometimes five or six is no bad idea. Thanks are also due to Thomas B. Allen and Eleanore Fox, neither of whom had time to read the manuscript, and both of whom did.
I. A Robot May Not Injure a Human Being, or, Through Inaction, Allow a Human Being to Come to Harm.
II. A Robot Must Obey the Orders Given It by Human Beings Except where Such Orders Would Conflict with the First Law.
III. A Robot Must Protect Its Own Existence As Long As Such Protection Does Not Conflict with the First or Second Law.
…THE Spacer-Settler struggle was at its beginning, and at its end, an ideological contest. Indeed, to take a page from primitive studies, it might more accurately be termed a theological battle, for both sides clung to their positions more out of faith, fear, and tradition than through any carefully reasoned marshaling of the facts.
Always, whether acknowledged or not, there was one issue at the center of every confrontation between the two sides: robots. One side regarded them as the ultimate good, while the other saw them as the ultimate evil.
Spacers were the descendants of men and women who had fled semi-mythical Earth with their robots when robots were banned there. Exiled from Earth, they traveled in crude starships on the first wave of colonization from Earth. With the aid of their robots, the Spacers terraformed fifty worlds and created a culture of great beauty and refinement, where all unpleasant tasks were left to the robots. Ultimately, virtually
The Settlers were the descendants of those who stayed behind on Earth. Their ancestors lived in great underground Cities, built to be safe from atomic attack. It is beyond doubt that this way of life induced a certain xenophobia into Settler culture. That xenophobia long survived the threat of atomic war, and came to be directed against the smug Spacers-and their robots.
It was fear that had caused Earth to cast out robots in the first place. Part of it was an irrational fear of metal monsters wandering the landscape. However, the people of Earth had more reasonable fears as well. They worried that robots would take jobs-and the means of making a living-from humans. Most seriously, they looked to what they saw as the indolence, the lethargy and decadence of Spacer society. The Settlers feared that robots would relieve humanity of its spirit, its will, its ambition, even as they relieved humanity of its burdens.
The Spacers, meanwhile, had grown disdainful of the people they perceived to be grubby underground dwellers. Spacers came to deny their own common ancestry with the people who had cast them out. But so, too, did they lose their own ambition. Their technology, their culture, their worldview, all became static, if not stagnant, The Spacer ideal seemed to be a universe where nothing ever happened, where yesterday and tomorrow were like today, and the robots took care of all the unpleasant details.
