Caliphate полностью

"Okay," Ling answered. "Let me tell you up front, though, that whatever happened to you will not save you from having to use your mind and body to please men now. It is your only reason for existence, from now until you grow too old to earn a fee. At that point, if you've saved any money they may let you buy your freedom. You may be able to get work here, on the staff. But if you're frivolous, if you fail to please your clients so that they do not tip you, you can expect to be tossed out in the cold without so much as a blanket.

"I'll teach you what to do to make men want to tip you and to keep yourself up so you can earn the highest fees."

"But the very idea of it makes me want to throw up," Petra said.

Ling smiled, mostly sadly. "It isn't necessary to like it, only to be good at it. For enjoyment, we houris have each other."

Intersection, A3 and KT11, Province of Affrankon,

11 Rajab, 1533 AH (10 June, 2109)

The wind had slackened and the rain had come. Hans shivered under his field cloak, still looking up at the priest hanging high on his cross. The others were dead, now, though their bodies would remain for most of another day. The priest, though he was older than his charges, appeared to Hans to have hung on this long through a sheer act of will, through the sheer determination to comfort the others with words, song and prayer until such time as they no longer needed him.

Weakly, the priest's teeth sought the chain of the crucifix about his neck. They found that chain eventually, and the old man's teeth nipped the chain in two, allowing it to fall to the base of the cross. If the hard metal of the chain broke his teeth, the priest gave no sign. Then the priest gave Hans a glare that said, more strongly than any words, Take up the cross.

The priest then whispered, "Deus vult . . . Deus vult."

Hans could not imagine the pain the priest had endured. He felt deeply ashamed. I gave up my faith over a few minutes in the pushup position. He held onto his through all this.

And perhaps that is why God might demand that his prophet endure crucifixion, Hans thought. And perhaps that is why it had to be his son that was crucified.

And perhaps I and my comrades have been lied to.

When no one was looking, and with the priest's breathing reduced to an intermittent and unconscious labor, Hans went to the base of the cross, and took the crucifix by its bitten-through chain.

Interlude

Kitzingen, Federal Republic of Germany,

7 April, 2005

Mahmoud sat, cross-legged, on a couch in the apartment he shared with Gabrielle. On one thigh sat a copy of the Koran, on the other a Bible, containing both the New Testament and the Old, loaned to him by the priest of St. Vinzenz's. Furiously he flipped pages in each, from one subject to the next, matching, comparing, above all thinking.

Gabi sketched Mahmoud as he read and thought, paying particular attention to the varying looks—agreement, doubt, satisfaction, consternation—that crossed his face as he read. Most especially was she trying to capture that rare and fleeting look of intellectual triumph.

She almost wished she could, herself, believe whenever Mahmoud's face assumed that look. Wish as she might though, she was raised with morals and ethics; she was not raised with faith. Leaps of faith were beyond her, she thought.

There's no doubt about it, Mahmoud thought. The Old Testament God is a petty, petulant, vindictive, homicidal maniac. Allah, early on, is little different. The destruction of Sodom; the swallowing of Ubar by the Earth and the desert sands . . . what's to choose from? They are clearly the same God, even if the message and the law may differ in details.

Yet is the Koran an improvement over the Old Testament? Just as clearly, yes it is, in many ways. In the Old Testament God is for the Jews and the Jews alone. In the Koran, He is for all mankind. This alone would be reason enough to prefer the Koran.