Catherine had observed with dismay the destruction of the French monarchy and the Old Regime. Every month, French émigrés and refugees arrived in Russia with frightful stories. More than any other European monarch, she felt that the ideology of radical France was also directed at her, and the more radical France became, the more defensive and reactionary were her responses. She now discovered dangers implicit in Enlightenment philosophy. Some responsibility for the excesses of the revolution seemed traceable to the writings of philosophers she had admired. For years, their writing had attacked and undermined respect for authority and religion. Were they not, therefore, at least partly responsible? How had they and she failed to see where this path was leading?

In 1791, she ordered all bookshops to register with the Academy of Sciences their catalogs of available books that were opposed to “religion, decency, and ourselves.” In 1792, she ordered the confiscation of a complete edition of the works of Voltaire. In 1793, she ordered provincial governors to forbid the publication of books that appeared “likely to corrupt morals, concerned with the government, and, above all, those dealing with the French revolution.” She began to fear the ease with which revolutionary ideas could cross frontiers, and the importation of French newspapers and books was prohibited. In September 1796, the first formal system of censorship during her reign was established. All private printing presses were closed; all books were to be submitted to a censorship office before publication. One of the first to be affected by these new restraints was a young, intellectual nobleman who had risen to a significant position in the imperial administration.

Alexander Radishchev was born in 1749 in Saratov province, the oldest of eleven children of an educated, noble landowner who possessed three thousand serfs. At thirteen, Alexander entered the Corps des Pages in St. Petersburg and served at court. At seventeen, he was among twelve young men chosen to study philosophy and law at the University of Leipzig at state expense; there, he knew Goethe, a fellow student. In 1771, at twenty-two, he returned to Russia, where he served first as a clerk in the offices of the Senate and then on the legal staff of the College of War. In 1775, Radishchev married and took a post in the College of Commerce, presided over by Alexander Vorontsov, a brother of Catherine’s friend Princess Dashkova. Eventually, he became the director of the St. Petersburg Customs House.

During the 1780s, Radishchev began writing a book, A Journey from St. Petersburg to Moscow. In 1790, he printed a few copies on his private home printing press. As required, he submitted a copy to the chief police censor in St. Petersburg. This official glanced briefly at the book’s title, assumed it to be a travelogue, approved it, and returned it to the nobleman in the Customs House. Radishchev then printed six hundred copies anonymously. His timing was unlucky, coming a year after the fall of the Bastille, and while Russia was still at war with Turkey and Sweden.

Radishchev’s Journey was not a travelogue. Instead, it was a passionate indictment of the institution of serfdom and a criticism of the government and social structure that permitted serfdom to exist. He began with an emotional appeal:

Shall we be so devoid of humane feeling, devoid of pity, devoid of the tenderness of noble hearts, devoid of brotherly love, that we endure under our eyes an eternal reproach to us … [by keeping] our comrades, our equal fellow citizens, our beloved brothers in nature, in the heavy fetters of servitude and slavery? The bestial custom of enslaving one’s fellow men … a custom that signifies a heart of stone and a total lack of soul, has spread over the face of the earth. And we Slavs, sons of glory among earth-born generations … have adopted this custom, and, to our shame … to the shame of this age of reason, we have kept it inviolate even to this day.

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