‘No, it does not matter. My wife’s sister and brother have taken them. They would not let me have them. I gave them my estate, but they did not give them up to me. You know I am a sort of lunatic. I have left them now and am going away. I have seen them, but they won’t let me have them because I might bring them up so that they would not be like their parents, and they have to be just like them. Oh well, what is to be done? Of course they won’t let me have them and won’t trust me. Besides, I do not know whether I should be able to bring them up. I think not. I am a ruin, a cripple. Still I have one thing in me. I know! Yes, that is true, I know what others are far from knowing.

‘Yes, my children are living and growing up just such savages as everybody around them. I saw them, saw them three times. I can do nothing for them, nothing. I am now going to my place in the south. I have a little house and a small garden there.

‘Yes, it will be a long time before people learn what I know. How much of iron and other metal there is in the sun and the stars is easy to find out, but anything that exposes our swinishness is difficult, terribly difficult!

‘You at least listen to me, and I am grateful for that.

XVI

‘YOU mentioned my children. There again, what terrible lies are told about children! Children a blessing from God, a joy! That is all a lie. It was so once upon a time, but now it is not so at all. Children are a torment and nothing else. Most mothers feel this quite plainly, and sometimes inadvertently say so. Ask most mothers of our propertied classes and they will tell you that they do not want to have children for fear of their falling ill and dying.50 They don’t want to nurse11 them if they do have them, for fear of becoming too much attached to them and having to suffer. The pleasure a baby gives them by its loveliness, its little hands and feet, and its whole body, is not as great as the suffering caused by the very fear of its possibly falling ill and dying, not to speak of its actual illness or death. After weighing the advantages and disadvantages it seems disadvantageous, and therefore undesirable, to have children. They say this quite frankly and boldly, imagining that these feelings of theirs arise from their love of children, a good and laudable feeling of which they are proud. They do not notice that by this reflection they plainly repudiate love, and only affirm their own selfishness. They get less pleasure from a baby’s loveliness than suffering from fear on its account, and therefore the baby they would love is not wanted. They do not sacrifice themselves for a beloved being, but sacrifice a being whom they might love, for their own sakes.

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