Евнухи в Византии полностью

Чудеса св. Артемия, изд. V. S. Crisafulli и J. W. Nesbitt, Leiden, 1997.

Ювенал, Сатиры, изд. J. Ferguson, Basingstoke, 1979 (рус. пер. Д. С. Недовича и Ф. А. Петровского, М.-Л., 1937).

Юлиан, Письмо афинянам, изд. W. C. Wright, London, 1913 (рус. пер. М. Е. Грабарь-Пассек, М.-Л., 1964).

Юлиан, Мисопогон, изд. W. C. Wright, London, 1913 (рус. пер. А. Н. Кириллова, Нежин, 1913).

Юстиниан I, Новеллы, изд. R. Schoell и W. Kroll, Berlin, 1954 (рус. пер. В. А. Сметанина, Екатеринбург, 2005).

Эклога, изд. L. Burgmann, Frankfurt, 1983 (пер. Е. Э. Липшиц, М., 1065).

Элий Донат, Комментарий к «Евнуху» Теренция, изд. P. Wessner, Leipzig, 1902.

Notitia Dignitatum, изд. O. Seeck, Frankfurt, 1962.

Διήγησις μερική, изд. P. Meyer, Leipzig, 1894, 163–184.

Adam, P. (1907), Iréne et les eunuques, Paris.

Adkin, N. (2003), Jerome on Virginity. A Commentary on the Libellus de virginitate servanda (Letter 22), Cambridge.

Ancillon, C. (1707), Traité des eunuques, Berlin.

Anderson, M. M. (1990), Hidden Power: The Palace Eunuchs of Imperial China , Bufalo NY.

André, N. (2006), Voicing Gender: Castrati, Travesti, and the Second Woman in Early-Nineteenth-Century Italian Opera, Bloomington IN.

Angold, M. (1975), A Byzantine Government in Exile: Government and Society under the Laskarids of Nicaea (1204–1261), London.

Angold, M. (1991), ‘The Byzantine state on the eve of Manzikert’, BF 16, 9-34.

Angold, M. (1995), Church and Society in Byzantium under the Comneni, 1081–1261, Cambridge.

Angold, M. (1997), The Byzantine Empire, 1025–1204: A Political History, 2nd edn, London, New York.

Armstrong, P. (1996), ‘Alexios Komnenos, holy men and monasteries’, in Mullett, Smythe, eds (1996), 219–231.

Armstrong, P. (forthcoming), The Lives of Meletios of Myoupolis: introduction, translation and commentary.

Ashbrook Harvey, S. (1984), ‘Physicians and ascetics in John of Ephesus: an expedient alliance’, DOP 38, 87–93.

Ayalon, D. (1977), ‘The eunuchs in the Mamluk Sultanate’, in M. Rosen-Ayalon, ed., Studies in Memory of Gaston Weit, Jerusalem, 267–295, repr. Ayalon (1979b), III.

Ayalon, D. (1979a), ‘On the eunuchs in Islam’, Jerusalem Studies in Arabic and Islam 1, 67-124, repr. Ayalon (1988), III.

Ayalon, D. (1979b), The Mamluk Military Society, London.

Ayalon, D. (1985), ‘On the term khādim in the sense of ‘eunuch’ in the early Muslim sources’, Arabica 32, 289–308, repr. Ayalon (1994), XI.

Ayalon, D. (1988), Outsiders in the Lands of Islam: Mamluks, Mongols and Eunuchs, London.

Ayalon, D. (1994), Islam and the Abode of War: Military Slaves and Islamic Adversaries, Aldershot.

Ayalon, D. (1999), Eunuchs, Caliphs and Sultans: A Study in Power Relationships, Jerusalem.

Badian, E. (1958), ‘The eunuch Bagoas: a study in method’, CQ 8, 144–157.

Balch, R. W., Taylor, D. (2002), ‘Making sense of the Heaven’s Gate suicides’, in D. G. Bromley, J. G. Melton, eds, Cults, Religion and Violence, Cambridge, 209-28.

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Bardel, R. (2002), ‘Eunuchizing Agamemnon: Clytemnestra, Agamemnon and maschalismos’, in Tougher, ed. (2002a), 51–70.

Barnes, T. D. (1998), Ammianus Marcellinus and the Representation of Historical Reality, Ithaca, London.

Barthes, R. (1974), S/Z, transl. R. Miller, New York.

Beard, M. (1994), ‘The Roman and the foreign: the cult of the «Great Mother» in imperial Rome’, in N. Tomas, C. Humphrey, eds, Shamanism, History, and the State, Ann Arbor, 164–190.

Bevington, D., ed. (2005), Antony and Cleopatra, New York.