By April 2004 the sayanim had been fully mobilized. Eitan made no secret of their role. Quoting Meir Amit, he confirmed (to the author): “Sayanim fulfill many functions. A car
It was a
By the early 1980s, Marcinkus was implicated in massive financial scandals and a stunning list of other crimes, including “being involved in arms smuggling, trafficking in stolen gold, counterfeit currencies, and radioactive materials,” according to an indictment lodged by the Rome public prosecutor in 1989. The charges were still on the open file in April 2004. Marcinkus was never interviewed or arrested. Pope John Paul II allowed him to remain in the Vatican so that he could be protected under the city’s sovereign immunity, which had been granted to the Holy See in 1929 by Benito Mussolini.
Then one night—the date remains one of the Vatican’s many secrets—Marcinkus was quietly driven out of the Vatican in a car bearing diplomatic plates. Next day he arrived in Chicago. From there he was flown to Sun City, a satellite town in Phoenix. Close by lived another colorful character, Victor Ostrovsky. The former Mossad officer was a whistleblower. Like Ari Ben-Menashe, Ostrovsky had revealed many of Mossad’s secrets in interviews. Both men in 2004 still lived comfortable lives. But Marcinkus, at eighty years of age, was living out his closing years in a modest white-painted cinder-block house close to a country club fairway in Sun City. Unlike the two Mossad officers, he had still kept the silence when he was known as God’s banker and a confidant of popes—Paul VI, John Paul I, and his now dying successor, Pope John Paul II. The Polish pope, the supreme pontiff to the Catholic world, was the one man, apart from Marcinkus, who could answer the question: What was Mossad’s role in the mystery of the missing $200 million?
The mystery can properly be said to have begun when another limousine arrived at the Vatican.
Close to midnight the dark blue limousine, with its diplomatic plates, stopped before the wrought-iron gates of the Arch of the Bells, the gateway to the Apostolic Palace in the Vatican. It was the prelude to a sequence of events that to this day cast a dark shadow over the pontificate of John Paul. Now, as he waits to die, the answer to questions that will form the final judgment on his long rule is a deeply troubling one for all those who care about the church and what was done in its name.
Did the pope allow himself to be moved from his own personal moral standards to help Solidarity because of his passionate and abiding commitment to Poland? Was he purely an innocent and unsuspecting victim of what was about to transpire once that limousine entered the Vatican?
In the judgment of David Yallop, the English financial investigator long recognized as the bête noir of the secret financial world of the Vatican, John Paul allowed his papacy “to become a triumph for wheeler-dealers and the international financial thieves. The pope also gave his blessing for large quantities of U.S. dollars to have been sent, secretly and illegally, to Solidarity.”
Christopher Story, the publisher of the
Certainly on that April night in 1983 when the Renaissance-costumed Swiss Guard, caped against the cold, stepped forward to salute the Fiat’s passenger, it signaled the start of a chain of staggering events. They began at a period John Paul had called “a very dark time in the history of the world.” Two years before, the KGB—through its surrogate, the Bulgarian secret service—had tried to assassinate him in St. Peter’s Square. To further distance itself, Moscow had allowed a Muslim fanatic, Mehmet Ali Agca, to carry out the attempt. Until his death in April 2005, the pope felt the pain from the shrapnel still in his body. But his defiance of Communism had led to the creation of the Solidarity movement in Poland. In Washington, President Ronald Reagan had called its birth “an inspiration to the free world. We shall support it.”
