That scene, like the one before it, is perfectly believable and totally made up. How impudent of me to turn a man into a puppet—a man who’s been dead for a long time, who cannot defend himself. To make him drink tea, when it might turn out that he liked only coffee. To make him put on two coats, when perhaps he had only one. To make him take the bus, when he could have taken the train. To decide that he left in the evening, rather than the morning. I am ashamed of myself.
But it could be worse. I spared Kubiš a similarly fanciful treatment, probably because Moravia, where he’s from, is less familiar to me than Slovakia. It was June 1939 when Kubiš went to Poland, from where he reached France—I don’t know how—and enrolled in the Foreign Legion. That’s all I have to say. I don’t know if he went via Kraków, the main rallying point for Czech soldiers who refused the surrender. I suppose he joined the Legion in Agde, in the south of France, with the first infantry battalion of exiled Czechoslovak armed forces. Or had the battalion, whose ranks were swelling daily, already become a regiment? A few months later it will be practically a whole division and will fight alongside the French army during the war. I could write quite a lot about the Czechs in the French army: the 11,000 soldiers, made up of 3,000 volunteers and 8,000 expatriate Czech conscripts, along with the brave pilots, trained at Chartres, who will shoot down or help to shoot down more than 130 enemy planes during the Battle of France … But I’ve said that I don’t want to write a historical handbook. This story is personal. That’s why my visions sometimes get mixed up with the known facts. It’s just how it is.
Actually, no: that’s not how it is. That would be too simple. Rereading one of the books that make up the foundation of my research—a collection of witness accounts assembled by a Czech historian, Miroslav Ivanov, under the title
First of all, Košice had since November 1938 been part of Hungary, not Czechoslovakia, and the town was occupied by Admiral Horthy’s army, so it’s highly unlikely that Gabčík would have been able to visit his comrades from the 14th Infantry. Second, by May 1, 1939, when he left Slovakia for Poland, he had been working for almost two years in a factory near Trenčín, so in all likelihood he no longer lived in Žilina. The passage where I recount his last glance at the castle seems suddenly ridiculous. In fact, he never quit the army, and it was as a noncommissioned officer that he was working in the chemical factory, whose products were destined for military use. I also forgot to mention that before he left his job, he perpetrated an act of sabotage: he poured acid into some mustard gas, which apparently harmed (how, I’ve no idea) the German army. What a thing to forget! Not only do I deprive Gabčík of his first act of resistance—a minor one, admittedly, but still courageous—but I also omit a link in the great causal chain of human destiny. Gabčík himself explains, in a biographical note written in England when he put himself forward as a candidate for special missions, that he left the country straight after this act of sabotage because he would inevitably have been arrested if he’d stayed.
On the other hand, he did go through Kraków, as I’d supposed. After fighting alongside the Poles during the German attack that started the Second World War, he fled. Perhaps via the Balkans, like a great number of Czechs and Slovaks who went to France, crossing Romania and Greece, then reaching Istanbul, Egypt, and finally Marseilles. Or perhaps he went through the Baltic, which would seem more practical: leaving the port of Gdynia and arriving at Boulogne-sur-Mer, then traveling south. Whatever, I’m sure that this journey is an epic deserving of a whole book to itself. For me, the crowning moment would be his first meeting with Kubiš. How and when did they meet? In Poland? In France? During the journey between the two? Or later, in England? That’s what I would love to know. I’m not sure yet if I’m going to “visualize” (that is, invent!) this meeting or not. If I do, it will be the clinching proof that fiction does not respect anything.