However certain Jeckeln was of his murderous mandate, other Nazi leaders in the east still had their doubts. Hinrich Lohse, Reich Commissar for the Eastern Region (Ostland), and Wilhelm Kube, General Commissar for Belorussia (Weißruthenien), were among those who were less sure that Reich Jews were meant to be included in the mass shootings and indiscriminately slaughtered together with the Jews from the east. They now sought urgent clarification from the Reich Ministry for the Occupied Eastern Territories and from Reich Security Head Office. Lohse, pressed by the Wehrmacht to retain Jewish skilled workers, wanted guidance on whether or not economic criteria were relevant in determining whether Jews were to be liquidated. In Minsk, where 12,000 Jews from the local ghetto had been shot by the Security Police to make way for an influx of German Jews, Kube protested that ‘people coming from our own cultural sphere’ should be differently treated than the ‘native brutish hordes (bodenständigen vertierten Horden)’.134 He wanted to know whether exceptions were to be made for part-Jews (Mischlinge), Jews with war decorations, or Jews with ‘aryan’ partners. Other protests and queries, reflecting both unease and lack of clarity over the intended fate of the Jews from the Reich, reached the Ostministerium and RSHA. These prompted Himmler to intervene on 30 November to try to prohibit the liquidation of the train-load of 1,000 German Jews — many of them elderly, some bearers of the Iron Cross First Class — sent to Riga. His telephone-call came too late. By then the Jews had already been slaughtered by Jeckeln’s killing-squads.135

The previous day, 29 November, Heydrich had sent out invitations to several State Secretaries and to selected SS representatives to a conference to take place close to the Wannsee, a beautiful lake on the western rim of Berlin, on 9 December. Heydrich wanted to inculcate relevant government ministries in the RSHA’s plans to deport to the east all the Jews within Germany’s grasp throughout Europe.136 In addition, he was keen to ensure, in line with the commission he had requested and been granted at the end of July, that his primacy in orchestrating the deportations was recognized by all parties involved.137 On 8 December, the day before the conference was scheduled to take place, Heydrich had it postponed to 20 January 1942.

The postponement was caused by the dramatic events unfolding in the Pacific and in eastern Europe. The Japanese attack on Pearl Harbor on 7 December would, as Heydrich knew, bring within days a German declaration of war on the USA. With that, the European war would become a world war. Meanwhile, the opening of the first major counter-offensive by the Red Army on 5 December had blocked for the forseeable future any prospect of mass deportations into Soviet territory.138 Both developments carried important consequences for the deportation programme. Their impact soon became evident.

Plans to bring about a ‘final solution’ to the ‘Jewish Question’ were about to enter a new phase — one more murderous than ever.

<p>VI</p>

Hitler’s responsibility for the genocide against the Jews cannot be questioned. Yet for all his public tirades against the Jews, offering the strongest incitement to ever more radical onslaughts of extreme violence, and for all his dark hints that his ‘prophecy’ was being fulfilled, he was consistently keen to conceal the traces of his involvement in the murder of the Jews. Perhaps even at the height of his own power he feared theirs, and the possibility one day of their ‘revenge’. Perhaps, sensing that the German people were not ready to learn the deadly secret, he was determined — his own general inclination to secrecy was, as always, a marked one — not to speak of it other than in horrific, but imprecise, terms. Whatever the reasons, he could never have delivered the sort of speech which, notoriously, Himmler would give in Posen two years later when he described what it was like to see 1,000 corpses lying side by side and spoke openly of ‘the extermination (Ausrottung) of the Jewish people’ as a ‘glorious page in our history that has never been written and is never to be written’.139 Even in his inner circle Hitler could never bring himself to speak with outright frankness about the killing of the Jews. Full knowledge of their murder was evidently not to be touched upon directly in his presence, even among the close band of criminal conspirators.

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