In true London tradition, science also was turned into theatre, with lectures and demonstrations all over the capital. The early nineteenth century in particular witnessed a great public demand for scientific knowledge; the London Institution of Moorfields, the Surrey Institution of Blackfriars Bridge, the Russell Institution in Bloomsbury and the City Philosophical Society in Dorset Street were only some of the many clubs and societies devoted to disseminating the new understanding. There were societies all over the city, founded in the 1820s and 1830s, among them Geological, Astronomical, Zoological, Medico-Botanical, Statistical, Meteorological and British Medical. In the capital there were also many inventors and theorists who were able to meet and to work together. The contributors to “Scientific London” in
The pragmatism and practicality of London science were then disseminated into its teaching. In 1826 the first university college in London was established in Bloomsbury with specifically utilitarian aims; its purpose was not to educate scholars and divines, on the model of Oxford and Cambridge, but to train engineers and doctors. It was a true London institution, its founders comprising radicals, Dissenters, Jews and utilitarians. It is not at all surprising, therefore, that it should be infused with a radical egalitarian spirit which began with the inclusion of non-Anglican students. It became a university in 1836, opening its gates to women twelve years later and from the 1850s creating evening classes for working Londoners.
The university also began to teach science as a separate discipline, and created the first Faculty of Science in 1858; there was also established a school of medicine which reached into practical areas as diverse as mathematics and comparative anatomy. It was a progressive, enquiring energy which animated all of these concerns. It has been termed the energy of empire since the vast power and resourcefulness of nineteenth-century London, at the centre of the imperial world, had somehow managed to infiltrate all aspects of its life. In the early nineteenth century statisticians, mathematicians and engineers, again according to
The great city, an emporium then Of golden expectations.
The golden city has been built out of the will and desire of a human community, and that is why in the verse of W.E. Henley it burns so brightly and why
Trafalgar Square
(The fountains’ volleying golden glaze)
Shines like an angel-market.
And as the sun descends in
each wreath of smoke
Appear’d to him but as the magic vapour
Of some alchymic furnace.
Dryden, too, had the same vision:
Methinks, already, from this chymic flame
I see a City of more precious mould …
Now deified, she from her fires does rise.