But there was more than money to the arguments. The Tsar believed that the emancipation was a necessary measure to prevent a revolution from below. The soldiers who had fought in the Crimean War had been led to expect their freedom, and in the first six years of Alexander's reign, before the emancipation was decreed, there were 500 peasant uprisings against the gentry on the land.180 Like Volkonsky, Alexander was convinced that emancipation was, in Volkonsky's words, a 'ques-

* Under the terms of emancipation the peasants were obliged to pay redemption dues on the communal lands which were transferred to them. These repayments, calculated by the gentry's own land commissions, were to be repaid over a 49-year period to the state, which recompensed the gentry in 1861. Thus, in effect, the serfs bought their freedom by paying off their masters' debts. The redemption payments became increasingly difficult to collect, not least because the peasantry regarded them as unjust from the start. They were finally cancelled in 1905.

tion of justice… a moral and a Christian obligation, for every citizen who loves his Fatherland'.181 As the Decembrist explained in a letter to Pushchin, the abolition of serfdom was 'the least the state could do to recognize the sacrifice the peasantry has made in the last two wars: it is time to recognize that the Russian peasant is a citizen as well'.182

In 1858 the Tsar appointed a special commission to formulate proposals for the emancipation in consultation with provincial gentry committees. Under pressure from the diehard squires to limit the reform or to fix the rules for the land transfers in their favour, the commission became bogged down in political wrangling for the best part of two years. Having waited all his life for this moment, Volkonsky was afraid that he 'might die before emancipation came to pass'.183 The old prince was sceptical of the landed gentry, knowing their resistance to the spirit of reform and fearing their ability to obstruct the emancipation or use it to increase their exploitation of the peasantry. Although not invited on to any commission, Volkonsky sketched out his own progressive plans for the emancipation, in which he envisaged a state bank to advance loans to individual peasants to buy small plots of the gentry's land as private property. The peasants would repay these loans by working their allotments of communal land.184 Volkonsky's programme was not dissimilar to the land reforms of Pyotr Stolypin, the Prime Minister and last reformist hope of Tsarist Russia between 1906 and 1911. Had such a programme been implemented in 1861, Russia might have become a more prosperous place.

In the end the diehard gentry was defeated and the moderate reformists got their way, thanks in no small measure to the personal intervention of the Tsar. The Law of the Emancipation was signed by Alexander on 19 February 1861. It was not as far-reaching as the peasantry had hoped, and there were rebellions in many areas. The Law allowed landowners considerable leeway in choosing the bits of land for transfer to the peasantry - and in setting the price for them. Overall, perhaps half the farming land in European Russia was transferred from the gentry's ownership to the communal tenure of the peasantry, although the precise proportion depended largely on the landowner's will. Owing to the growth of the population it was still far from enough to liberate the peasantry from poverty. Even on the old estates of Sergei Volkonsky, where the prince's influence ensured

that nearly all the land was transferred to the peasants, there remained a shortage of agricultural land, and by the middle of the 1870s there were angry demonstrations by the peasantry.185 None the less, despite its disappointment for the peasantry, the emancipation was a crucial watershed. Freedom of a sort, however limited it may have been in practice, had at last been granted to the mass of the people, and there were grounds to hope for a national rebirth, and reconciliation between the landowners and the peasantry. The liberal spirit of 1812 had triumphed in the end - or so it seemed.

Prince Volkonsky was in Nice when he heard the news of the decree. That evening he attended a thanksgiving service at the Russian church. At the sound of the choir he broke down into tears. It was, he said later, the 'happiest moment of my life'.186

Volkonsky died in 1865 - two years after Maria. His health, weakened in exile, was broken by her death, but right to the end his spirit was intact. During these last months he wrote his memoirs. He died, pen in hand, in the middle of a sentence where he started to recount that vital moment after his arrest when he was interrogated by the Tsar: 'The Emperor said to me: "I…".'

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