Растительные галлюциногены полностью

1968 «The Olmec Were-Jaguar Motif in the Light of Ethnographic Reality», in Dumbarton Oaks Conference on the Olmec, ed. Elizabeth P. Benson (Washington, D.C.: Dumbarton Oaks Research Library).

1972 «Symbolism and Psychopharmacology: The Toad as Earth Mother in Indian America», Sociedad Mexicana de Antropo-logia 13 Mesa Redonda en Mesoamerica (Mexico City).

ФОРСТ и КОУ (FURST, PETER J., and MICHAEL D. СОЕ)

1977 «Ritual Enemas», Natural History 86: 88–91.

ФРИДБЕРГ (FRIEDBERG, CLAUDINE)

1960 «Utilisation d'un Cactus & Mescaline au Nord de Perou (Trichocereus pachanoi)», Proceedings of the Sixth International Congress of Anthropological and Ethnological Sciences 2: 21–26.

1965 «Rapport sur une mission au Perou: description du materiel recuelli, Expose sommaire des recherches entreprises», Travaux de 1'Institut Francois d'Etudes Andines 7: 65–94.

ХАКСЛИ (HUXLEY, ALDOUS)

1954 The Doors of Perception (New York: Harper).

ХАЛСХОФ (HULSHOF, JOSEE)

1978 «La Coca en la Medicina Tradicional Andina», in «Nueva Perspectiva en Torno al Debate sobre el Uso de la Coca», America Indigena4: 837-48.

ХАРДИНГ и ЗИНБЕРГ (HARDING, W. M., and NORMAN ZINBERG)

1976 «The Effectiveness of the Subculture in Developing Rituals and Social Sanctions for Controlled Drug Use», in Drugs, Rituals, and Altered States of Consciousness, ed. B. du Toit (Amsterdam: Balkema Press).

XAPHEP (HARNER, MICHAEL J.)

1962 «Jivaro Souls», American Anthropologist 64: 258-72.

1963 «The Sound of Rushing Water», Natural History 77(6): 28–33.

1971 The Jivaro: People of the Sacred Waterfalls (New York: Doubleday).

1977 «The Ecological Basis for Aztec Sacrifice», American Ethnology 4(1): 117-35.

ХАРРИС (HARRIS, MARVIN)

1974 Cows, Pigs, Wars and Witches: The Riddles of Culture (New York: Random House).

ХЕДРИК (HEDRICK, B. C.)

1971 «Quetzalcoati: European or Indigene?» in Man Across the Sea, ed. C. L. Riley (Austin: University of Texas Press).

ХЕРСКОВИЦ (HERSKOVITS.M.)

1946 Man and His Works (New York: Alfred A. Knopf).

ХИЗЕР (HEISER, С. В., JR.)

1969 Nightshades, the Paradoxical Plants (San Francisco: W. H. Freeman).

ХИЛЛ (HILL,W.W.)

1938 «Navajo Use of Jimsonweed», New MexicoAnthropologist 3: 19–21.

ХОВАРД (HOWARD, J.H.)

1957 «The Mescal Bean Cult of the Central and Southern Plains: An Ancestor of the Peyote Cult?» American Anthropologist 59:75–87.

ХОРН и АЙСТОН (HORNE, G., and G.AISTON)

1924 Savage Life in Central Australia (London: McGraw-Hill).

ХОФМАНН (HOFMANN,A.)

1959 «Psychotomimetic Drugs, Chemical and Pharmacological Aspects», Acta Physiol. Pharmacol. Neerl. 8: 240-58.

ХУД (HOOD,M.)

1971 The Etnomusicologist (New York: McGraw-Hill).

ШАНЬОН (CHAGNON, NAPOLEON)

1968 Yanomamo: The Fierce People (New York: Holt, Rinehart & Winston).

ШАРЕР(SHARER, ROBERT)

1968 «Pre-Classic Archaeological Investigations at Chalchuapa, El Salvador: The El Trapiche Mound Group (Ph. D. diss., University of Pennsylvania).

ШАРОН (SHARON, DOUGLAS)

1972a «Eduardo the Healer», Natural History 81: 32–47.

19726 «The San Pedro Cactus in Peruvian Folk Healing», in Flesh of the Gods: The Ritual Use of Hallucinogens, ed. P. T. Furst (New York: Praeger).

ШАРОН и ДОННАН (SHARON, DOUGLAS, and C. B. DONNAN)

1974 «Shamanism in Moche Iconography», in Ethnoarchaeology, ed. C. Donnan and C. W. Clewlow, Jr. University of California Institute of Archaeology Monograph 4 (Los Angeles).

ШЕЛАХАС (SHELLHAS, PAUL)

1904 Representations of Deities of the Mays Manuscripts, Papers of the Peabody Museum of American Archaeology and Ethnology, vol. 4 no. 1 (Cambridge, Mass.: Harvard University).

ШЛЕЗИР (SCHLESIER, К. Н.)

1959 «Stilgeschichtliche Einordung der Nazca Vasenmalereien: Beitray zur Geschicht der Hochkulturen des Vorkolumbischen Peru», Annali Lateranensi 23: 9-236.

ШУК и КИДДЕР (SHOOK, E. M., and A. V. KIDDER)

1952 Mound Е-П1-3, Kaminaljuyu, Guatemala, Carnegie Institution of Washington Contributions to American Anthropology and History 53, Publication 596 (Washington, D.C.).

ШУЛЬТС (SCHULTES, RICHARD EVANS)

1941 A Contribution to our Knowledge of Rivea Corymbosa: The Narcotic Ololiuqui of the Aztecs (Cambridge, Mass.: Botanical Museum of Harvard).

1957 «The Identity of Malpighiaceous Narcotics of South America», Harvard University Botanical Museum Leaflets 18: 1 (June).

1960 Native Narcotics of the New World, The Pharmacologic Sciences, Third Lecture Series (London).