71 О советской идеологии и пропаганде в Советском Союзе см. Katrin Boeckh, Stalinismus in der Ukraine: Die Rekonstruktion des sowjetischen Systems nach dem Zweiten Weltkrieg (Wiesbaden: Harrassowitz, 2007); Terry Martin, The Affirmative Action Empire. Nations and Nationalism in the Soviet Union, 1923-1939 (London:Cornell University Press, 2001); William Jay Rish, The Ukrainian West: Culture and the Fate of Empire in Soviet Lviv (Cambridge, Mass.: Harvard University Press, 2011); Alexander Statiev, The Soviet Counterinsurgency in western borderlands (Cambridge: Cambridge University Press, 2010); Amir Weiner, Making Sense of War. The Second World War and the Fate of the Bolshevik Revolution (New Jersey: Princeton University Press, 2001); Serhy Yekelchyk, Stalin’s Empire of Memory: Russian-Ukrainian Relations in the Soviet Historical Imagination (Toronto: University of Toronto Press, 2004). О советских партизанах в Украине см. Aleksandr Gogun, Partyzanci Stalina na Ukrainie: Nieznane dzialania 1941-1944 (Warsaw: Bellona, 2010).
72 О концепциях памяти см. Jeffrey К. Olick, The Politics of Regret. On Collective Memory and Historical Responsibility (New York: Routledge, 2007), 17-35; Aleida Assmann, Der lange Schatten der Vergangenheit. Erinnerungskultur und Geschichtspolitik (Bonn: C.H.Beck, 2007), 21-37.
73 Об отрицании Холокоста см. Deborah Lipstadt, Denying the Holocaust. The Growing Assault on Truth and Memory (New York: Free Press, 1993); Michael Shermer and Alex Grobman, Denying history: who says the Holocaust neverhappened and why do they say it? (Berkeley: University of California Press, 2000); Michael Shafir, “Between Denial and ‘Comparative
Trivialization.’ Holocaust Negationism in Post-Communist East Central Europe,” Analysis of Current Trends in Antisemitism 19 (2002): 1-83.
74 О «безмолвных архивах» см. Moritz Csäky, Ideologie der Operette und Wiener Moderne. Ein kulturhistorischer Essay (Vienna: Böhlau, 1998), 228; Jacques Le Goff, Geschichte und Gedächtnis (Frankfurt: Campus Verlag, 1992), 228. Об этнизации истории и памяти см. Gerlach, Extremely Violent Societies, 255-65; Jeffrey Burds, “Ethnicity, Memory and Violence: Reflections on Special Problems in Soviet & East European Archives,” Comma International Journal of Archives No. 3-4 (2002): 69.
75 Friedrich Nietzsche, “Beyond Good and Evil. Prelude to a Philosophy of Future,” in Cambridge Texts in the History of Philosophy, ed. Rolf-Peter Horstmann and Judith Norman (Cambridge: University Press, 2002), 59. In the German original: “‘Das hab ich getan’, sagt mein Gedächtnis. Das kann ich nicht getan haben - sagt mein Stolz und bleibt unerbittlich. Endlich gibt das Gedächtnis nach.”
76 Christian Gerlach, Extremely Violent Societies. Mass Violence in the Twentieth-Century World (Cambridge: Cambridge University Press, 2010), 2-3, 5-6; Alexander Korb, “Understanding Ustasa violence,” Journal of Genocide Research Vol. 12, No. 1-2(2010): 1-14.
77 Laura Jockusch, Collect and Record! Jewish Holocaust Documentation in Early Postwar Europe (Oxford: Oxford University Press, 2012), 196-201. О Вульфе также см. Nicolaus Berg, Der Holocaust und die westdeutschen Historiker. Erforschung und Erinnerung (Göttingen: Wallstein, 2003), 337-63.
78 Jockusch, Collect and Record!, 196-201. О дискуссии между Фридлендером и Бросцатом также см. Saul Friedländer, Nachdenken über den Holocaust (Munich С. H. Beck, 2007), 78-124.
79 Saul Friedländer, The Years of Extermination. Nazi Germany and the Jews 1933-1939 (New York: Harper Collins, 1997), 2.
