Russia. A History полностью

The 1970s also marked the emergence of two broad-based dissident movements—one in defence of human rights, the other representing national minorities, both sharing a common cause against an authoritarian regime. They steadily gained in strength, notwithstanding domestic repression and foreign ambivalence bred by détente. A KGB report of December 1976 (on thousands of cases) gives some idea of the main currents of dissent: ‘revisionism and reformism’ (35 per cent), ‘nationalism’ (33.7 per cent), ‘Zionism’ (17.5 per cent), ‘religion’ (8.2 per cent), ‘fascism and neo-fascism’ (5.6 per cent), and other miscellaneous matters. Although samizdat included many different works, the main voice for the movement was a samizdat journal Chronicle of Current Events, which appeared first in 1968 and managed to publish bi-monthly issues almost uninterruptedly (except for an eighteen-month gap in 1972–4).

Compared to the preceding decade, this dissident movement of the 1970s was different in several respects. First, although belles-lettres remained important, the movement itself became much more political. A KGB report in 1970 noted that the earlier samizdat had been primarily literary, but of late consisted chiefly of ‘political programmatic’ materials, influenced mainly by Yugoslav and Czechoslovak literature. Second, dissent was more widespread, spilling beyond secret circles and tiny demonstrations to envelop larger segments of society, with nearly 300,000 adherents (mostly supporters and sympathizers, including some 20,000 political prisoners and people under surveillance or investigation). That was a far cry from the ‘35 to 40’ dissidents that the KGB reported a few years earlier. The growth of dissent was also apparent in the mushrooming of samizdat, which included some 4,000 volumes in 1979. The KGB warned that dissent was especially strong among the young—in its view, because they were denied access to professional organizations (for example, only 48 of the 75,490 members of the Union of Writers being under the age of 30). Third, dissent was better organized, especially after Andrei Sakharov (a full member of the prestigious Academy of Sciences and leading figure in Soviet nuclear development) and others founded the ‘Human Rights Committee’ in November 1970.

Predictably, the dissident movement aroused growing concern, especially in the KGB. Dismayed by the Politburo’s reluctance to deal with Sakharov, in September 1973 the KGB chief, Andropov, warned that the failure to act not only enraged honest Soviet citizens but also encouraged ‘certain circles of the intelligentsia and youth’ to flout authority. Their motto, he claimed, was ‘Act boldly, publicly, involve Western correspondents, rely on the support of the bourgeois press, and no one will dare touch you’. Emphasizing the need to interdict the ‘hostile activities of Solzhenitsyn and Sakharov’, he proposed to put Solzhenitsyn on trial (afterwards offering him foreign exile) and to quarantine Sakharov in Novosibirsk. After Solzhenitsyn’s forced extradition and deprivation of citizenship in 1974, the regime focused increasingly on Sakharov, whom the KGB accused in 1975 of ‘evolution in the direction of open anti-Sovietism and direct support for the forces of international reaction’. Although the KGB urgently demanded vigorous action against Sakharov, the Politburo demurred—in large part for fear of the negative repercussions on détente. But patience wore thin, even for the timorous Brezhnev, who made this comment at a Politburo meeting of 8 June 1978: ‘The reasons for our extraordinary tolerance of Sakharov are known to all. But there is a limit to everything. To leave his attacks without a response is impossible.’ Western furore over Afghanistan removed the final inhibition; with nothing to lose, the regime approved a KGB proposal to exile Sakharov to the closed city of Gorky, thereby cutting off his access to Westerners.

While dissenters like Sakharov and writers like Solzhenitsyn captured world attention, no less significant was the political dissent sweeping minority nationalities. The most visible, for Western observers, was the Jewish movement, the product of official anti-religious repression (by the 1970s only thirty synagogues existed in European Russia) and an anti-Israeli foreign policy that fanned popular anti-Semitism. But powerful nationalist movements also appeared in all the republics, especially in Ukraine, the Baltic states, and the Caucasus. The intensity of nationalist sentiment was dramatically revealed in 1978, when mass demonstrations in Tbilisi forced the government to abandon plans to eliminate Georgian as the official state language inside the republic. Tensions also mounted in the Muslim republics of Central Asia, fuelled by a steady influx of Russian immigrants and the repression of Islam.