"Stand forward, O Tsar, before the judgment-seat of history and of God! You have mercilessly trampled Truth under foot, you have denied Freedom, you have been the slave of your own passions. By your pride and obstinacy you have exhausted Russia and raised the world in arms against us. Bow down before your brethren and humble yourself in the dust! Crave pardon and ask advice! Throw yourself into the arms of the people! There is now no other salvation!"
The innumerable tirades of which the above is a fair specimen were not very remarkable for literary merit or political wisdom. For the most part they were simply bits of bombastic rhetoric couched in doggerel rhyme, and they have consequently been long since consigned to well-merited oblivion—so completely that it is now difficult to obtain copies of them.* They have, however, an historical interest, because they express in a more or less exaggerated form the public opinion and prevalent ideas of the educated classes at that moment. In order to comprehend their real significance, we must remember that the writers and readers were not a band of conspirators, but ordinary, respectable, well-intentioned people, who never for a moment dreamed of embarking in revolutionary designs. It was the same society that had been a few months before so indifferent to all political questions, and even now there was no clear conception as to how the loud-sounding phrases could be translated into action. We can imagine the comical discomfiture of those who read and listened to these appeals, if the "despot" had obeyed their summons, and suddenly appeared before them.
* I am indebted for the copies which I possess to friends
who copied and collected these pamphlets at the time.
Was the movement, then, merely an outburst of childish petulance? Certainly not. The public were really and seriously convinced that things were all wrong, and they were seriously and enthusiastically desirous that a new and better order of things should be introduced. It must be said to their honour that they did not content themselves with accusing and lampooning the individuals who were supposed to be the chief culprits. On the contrary, they looked reality boldly in the face, made a public confession of their past sins, sought conscientiously the causes which had produced the recent disasters, and endeavoured to find means by which such calamities might be prevented in the future. The public feeling and aspirations were not strong enough to conquer the traditional respect for the Imperial will and create an open opposition to the Autocratic Power, but they were strong enough to do great things by aiding the Government, if the Emperor voluntarily undertook a series of radical reforms.
What Nicholas would have done, had he lived, in face of this national awakening, it is difficult to say. He declared, indeed, that he could not change, and we can readily believe that his proud spirit would have scorned to make concessions to the principles which he had always condemned; but he gave decided indications in the last days of his life that his old faith in his system was somewhat shaken, and he did not exhort his son to persevere in the path along which he himself had forced his way with such obstinate consistency. It is useless, however, to speculate on possibilities. Whilst the Government had still to concentrate all its energies on the defence of the country, the Iron Tsar died, and was succeeded by his son, a man of a very different type.
Of a kind-hearted, humane disposition, sincerely desirous of maintaining the national honour, but singularly free from military ambition and imbued with no fanatical belief in the drill-sergeant system of government, Alexander II. was by no means insensible to the spirit of the time. He had, however, none of the sentimental enthusiasm for liberal institutions which had characterised his uncle, Alexander I. On the contrary, he had inherited from his father a strong dislike to sentimentalism and rhetoric of all kinds. This dislike, joined to a goodly portion of sober common-sense, a limited confidence in his own judgment, and a consciousness of enormous responsibility, prevented him from being carried away by the prevailing excitement. With all that was generous and humane in the movement he thoroughly sympathised, and he allowed the popular ideas and aspirations to find free utterance; but he did not at once commit himself to any definite policy, and carefully refrained from all exaggerated expressions of reforming zeal.
