Davies, D. J. & M. Guest 2007. Bishops, Wives and Children: Spiritual Capital Across the Generations. Aldershot: Ashgate.
Davies, D. J. 1997. Death, Ritual and Belief. The Rhetoric of Funerary Rites. London: Cassell.
Davies, D. J. 2011. Emotion, Identity and Religion: Hope, Reciprocity, and Otherness. Oxford: Oxford University Press.
Day, A. 2009. Researching Belief without Asking Religious Questions // Fieldwork in Religion 4 (1): 86–104.
Day, A. 2011. Believing in Belonging: Belief and Social Identity in the Modem World. Oxford: Oxford University Press.
de Aquino, P. 2005. An Assembly of Humans, Shells and Gods. См.: Latour & Weibel (2005). 454–457.
de Certeau, M. 1985. What Do We Do When We Believe? // On Signs / M. Blonksy (ed.), 192–202. Baltimore, MD: Johns Hopkins University Press.
de Vries, H. (ed.) 2008. Religion: Beyond a Concept. New York: Fordham University Press.
Dennett, D. C. 2006. Breaking the Spell: Religion as a Natural Phenomenon. London: Allen Lane.
Detwiler, F. 1992. «All My Relatives»: Person in Oglala Religion // Religion 22:235–246.
Dowden, K. 2000. European Paganism: The Realities of Cult from Antiquity to the Middle Ages. London: Routledge.
Dueck, B. 2007. Public and Intimate Sociability in First Nations and Metis Fiddling // Ethnomusicology 51 (1): 30–63,
Dueck, B. 2013. Musical Intimacies and Indigenous Imaginaries: First Nations and Metis Dance in Public Performance. New York: Oxford University Press.
Ehrenreich, B. 2003. Maid to Order // Global Woman / B. Ehrenreich & A. R. Hochschild (eds), 85–103. London: Granta.
Eilberg-Schwartz, H. 1994. God’s Phallus and Other Problems for Men and Monotheism. Boston, MA: Beacon.
Evans-Pritchard, E. E. 1937. Witchcraft, Oracles and Magic among the Azande. Oxford: Clarendon.
Farquharson, A. & L. Gordon 2012. Kafou: Haiti and Art. Nottingham: Nottingham Contemporary.
Fernandez Olmos, M. & L. Paravisini-Gebert 2003. Creole Religions of the Caribbean: An Introduction from Vodou and Santeria to Obeah and Espiritismo. New York: New York University Press.
Fitzgerald, T. 2000. The Ideology of Religious Studies. Oxford: Oxford University Press.
Fitzgerald, T. 2007. Discourse on Civility and Barbarity: A Critical History of Religion and Related Categories. New York: Oxford University Press.
Flood, G. 1999. Beyond Phenomenology: Rethinking the Study of Religion. London: Cassell.
Frazer, J. G. 1910. Totemism and Exogamy; 4 vols. London: Macmillan.
FSM Consortium 2010. The Loose Canon, http://tinyurl.com/dyt2a5j (дата обращения 20.04.2013).
Fulbright, J. 1992. Hopi and Zuni Prayer-Sticks: Magic, Symbolic Texts, Barter or Self-Sacrifice? // Religion 22:221–234.
Fuller, R. C. 2004. Spiritual, but Not Religious: Understanding Unchurched America. New York: Oxford University Press.
Garuba, H. 2003. Explorations in Animist Materialism: Notes on Reading/Writing African Literature, Culture, and Society // Public Culture 15 (2): 261–285.
Geertz, A. 1999. Definition as Analytical Strategy in the Study of Religion // Historical Reflections/Reflexions Historiques 25 (3): 445–475.
Geertz, C. 1983. Local Knowledge: Further Essays in Interpretative Anthropology. New York: Basic Books.
Gendlin, E. 1981. Focusing. New York: Bantam.
Gerth, H. H. & C. W. Mills (eds) 1948. From Max Weber: Essays in Sociology. London: Routledge.
Girard, R. 2004. Violence and Religion: Cause and Effect? // Hedgehog Review 6 (1): 8–20.
Goldschmidt, H. 2009. Religion, Reductionism, and the Godly Soul: Lubavitch Hasidic Jewishness and the Limits of Classificatory Thought // Journal of the American Academy of Religion 77 (3): 547–572.
Gombrich, R. E. 1971. Precept and Practice. Oxford: Clarendon.
Graeber, D. 2005. Fetishism as Social Creativity: or, Fetishes are Gods in the Process of Construction // Anthropological Theory 5 (4): 407–438.
Griffith, R. M. 2004. Born Again Bodies: Flesh and Spirit in American Christianity. Berkeley, CA: University of California Press.
Grimes, R. 2000. Deeply into the Bone: Re-inventing Rites of Passage. Berkeley, CA: University of California Press.
Grimes, R. 2002. Performance Is Currency in the Deep World’s Gift Economy: An Incantatory Riff for a Global Medicine Show // Interdisciplinary Studies in Literature and Environment 9 (1): 149–164.
