Having spent over twenty summers living among the Minangkabau, Sanday says, “The power of Minangkabau women extends to the economic and social realms,” noting, for example, that women control land inheritance and that a husband typically moves into the wife’s household. The four million Minangkabau living in West Sumatra consider themselves to be a matriarchal society. “While we in the West glorify male dominance and competition,” Sanday says, “the Minangkabau glorify their mythical Queen Mother and cooperation.” She reports that “males and females relate more like partners for the common good than like competitors ruled by egocentric self-interest,” and that as with bonobo social groups, women’s prestige increases with age and “accrues to those who promote good relations..”16

As happens so often in trying to understand and discuss other cultures, wording trips up specialists. When they claim never to have found a “true matriarchy,” these anthropologists are envisioning a mirror image of patriarchy, a vision that ignores the differing ways males and females conceptualize and wield power. Sanday says that among the Minangkabau, for example, “Neither male nor female rule is possible because of [their] belief that decision-making should be by consensus.” When she kept asking people which sex ruled, she was finally told that she was asking the wrong question. “Neither sex rules ... because males and females complement one another.”17

Remember this when some loudmouth at the bar declares that “patriarchy is universal, and always has been!” It’s not, and it hasn’t. But rather than feel threatened, we’d recommend that our male readers ponder this: Societies in which women have lots of autonomy and authority tend to be decidedly male-friendly, relaxed, tolerant, and plenty sexy. Got that, fellas? If you’re unhappy at the amount of sexual opportunity in your life, don’t blame the women. Instead, make sure they have equal access to power, wealth, and status. Then watch what happens.

As with bonobos, where female coalitions are the ultimate social authority and individual females need not fear the larger males, human societies in which women are “sassy and confident,” as Barnes described the Mosuo girls—free to express their minds and sexuality without fear of shame or persecution—tend to be far more comfortable places for most men than societies ruled by a male elite. Maybe matriarchal societies are so difficult for Western male anthropologists to recognize because they expect a culture where men are suffering under the high heels of women—a reverse reflection of the long-standing male oppression of women in Western cultures. Instead, observing a society where most of the men are lounging about relaxed and happy, they conclude they’ve found yet another patriarchy, thereby missing the point entirely.

The March of the Monogamous

The idea of monogamy hasn’t so much been tried and found wanting, as found difficult and left untried.

G. K. CHESTERTON

The surprise box-office hit of 2005 was a film called March of the Penguins. The second-biggest money-making documentary to date, viewers were touched by its depiction of the extreme dedication penguin couples showed in nurturing their adorable penguin pups. Many viewers saw their own marriages reflected in the penguins’ sacrifice for their offspring and for each other. As one reviewer put it, “It’s impossible to watch the thousands of penguins huddled together against the icy Antarctic blasts . without feeling a tug of anthropomorphic kinship.” Churches across the United States reserved cinemas for private screenings for their congregations. Rich Lowry, editor of The NationalReview, told a conference of young Republicans, “Penguins are the really ideal example of monogamy. The dedication of these birds is amazing.” Adam Leipzig, president of National Geographic Feature Films, declared the penguins “model parents,” continuing, “What they go through to look after their children is phenomenal, and no parent who sees it will ever complain about the school run. There are parallels with human nature and it’s moving to see.”18

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