Shakespeare полностью

The church was the site of his early learning. At the age of five or six he would have been expected to attend the sermons and the reading of the homilies, about which he might be questioned by his master; these latter were the doctrines of the Church and state as approved by the queen and privy council. They were essentially lessons in good Elizabethan citizenship and, as such, were later redeployed by Shakespeare in his history plays. In the Book of Homilies, published in 1574, there is, for example, an oration “Against Disobedience and Wilful Rebellion” which might be the sub-text for the three dramas concerning Henry VI. Even as a small boy Shakespeare must have been aware of the disparity between his familial religion and the orthodox pieties of the Stratford church; it was a difference of atmosphere more than doctrine, perhaps, but when two faiths compete the alert child will learn the power as well as the emptiness of words.

Somehow or other, he came to know the Bible very well. He may have been blessed with a singularly retentive memory rather than any more religious capacity, but it is one of his most significant sources. He knew the popular Geneva Bible and the later Bishops’ Bible, with a marked preference for the vigorous expressiveness of the former. It was known to be the household Bible, familiar to the folk of Stratford, and many phrases from his plays bear a striking resemblance to the language of this version. It has been calculated that he refers to forty-two of its books, but there is one anomaly. He prefers the beginnings of books, or scriptures, to their conclusions. He quotes extensively from the first four chapters of Genesis and in the New Testament he is most familiar with chapters 1 to 7 of Matthew. The same is often true of his secular reading – he is most at home with the first two books of Ovid’s Metamorphoses-and it leads to the conclusion that he did not necessarily persevere in his study of the various texts he employed. He imbibed a great deal at the beginning, and then tailed off. He was an opportunistic reader, who gathered quickly what he needed. Even at this early age he may have possessed an instinctive grasp of structure and of narrative.

It has often been suggested that the scriptural “colouring” of Shakespeare’s language comes from a dedicated reading of the Old and New Testaments; but it is more likely that he adopted them almost instinctively as the most readily available form of sonorous language. He was entranced by the sound and by the cadence. Of course he was not just a purloiner of local effects. The evidence of his drama suggests that he was also impressed by the book of Job and by the parable of the Prodigal Son; in each case the workings of Providence solicited his interest. Phrases and images returned to him when he needed them, so that the Bible became for him an echo-chamber of the imagination. It is perhaps ironical that the Bible was translated into English at the insistence of religious reformers. The reformers, as it were, gave the sacred book to Shakespeare. He returned the compliment with his own plangent and resourceful language.

From the petty school Shakespeare advanced to the King’s New School, where he received a free education by right as the son of a Stratford alderman. Shakespeare’s first biographer, Nicholas Rowe, writing at the beginning of the eighteenth century, states that John Shakespeare “had bred him, ’tis true, for some time at a Free-School, where ’tis probable he acquir’d that little Latin he was Master of …”¹ The school assembled in a classroom behind the guild chapel; it was on the floor above the guildhall itself, and was reached by means of a tile-covered staircase of stone. It is in use to this day, a longevity that suggests the prevalence of tradition and continuity in Stratford life. A long and narrow room with a very high oaked-timbered ceiling, strong and many-beamed with bosses in the middle where the beams join, its windows overlook Church Street, which may have afforded a distraction. Certainly the sound of the world could not be kept out.

One engraving illustrating an Elizabethan schoolroom, dating from 1574, shows a master behind a desk, with a book opened in front of him, while the pupils sit on wooden benches in various stages of attention and inattention. On the floor, curiously enough, lies a dog gnawing a bone. There is no sign of the birch or rod that is supposed to have been so prevalent in sixteenth-century school life. The amount of discipline may have been exaggerated by those who like to emphasise the cruelties of Elizabethan life.