With three other men, I lifted him from the road to the footpath. His left arm hung limply from its shoulder, and I eased it into a curve at the elbow. Onlookers donated their handkerchiefs when I called for them. Using four of the handkerchiefs, attached at the corners, I confined the arm to his chest in a makeshift sling. I was examining the break in his leg when a frenzy of screaming and shouts near the damaged cars forced me to my feet.
Ten or more men were trying to seize the driver of the Ambassador. He was a huge man, well over six feet, half again as heavy as I was, and twice as broad across the chest. He planted his thick legs against the floor of the vehicle, braced one arm against the roof, and gripped the steering wheel with the other. The furious crowd gave up after a minute of fruitless, desperate struggle, and turned their attention to the man in the back seat. He was a stocky man with strong shoulders, but he was much slighter and leaner. The mob dragged him from the back seat, and thrust him against the side of the car. He covered his face with his arms but the crowd began beating him with their fists and tearing at him with their fingers.
The two men were Africans. I guessed them to be Nigerians. Watching from the footpath, I remembered the shock and shame I’d felt when I’d seen mob rage like that for the first time, almost eighteen months before, on the first day of Prabaker’s dark tour of the city. I remembered how helpless and cowardly I’d felt when the crowd had carried the man’s broken body away. I’d told myself then that it wasn’t my culture, it wasn’t my city, it wasn’t my fight. Eighteen months later, the Indian culture
Shouting louder than the rest, I ran into the screaming crowd and began dragging men away from the tight press of bodies.
‘Brothers! Brothers! Don’t hit! Don’t kill! Don’t hit!’ I shouted in Hindi.
It was a messy business. For the most part, they allowed me to drag them away from the mob. My arms were strong. The men felt the power that shoved them aside. But their killing rage soon hurled them back into the uproar, and I felt their fists and fingers pounding and gouging at me from everywhere at once. At last I succeeded in clearing a path to the passenger and then separating him from the leaders of the pack. With his back pressed defensively against the side of the car, the man raised his fists as if ready to fight on. His face was bloody. His shirt was torn and smeared with vivid, crimson blood. His eyes were wide and white with fear, and he breathed hard through clenched teeth. Yet there was determined courage in the set of his jaw and the scowl that bared his teeth. He was a fighter, and he would fight to the very end.
I took that in with a second’s glance, and then turned my back to stand beside him and face the crowd. Holding my open hands in front of me, pleading and placating, I shouted for the violence to stop.
As I’d run forward and started the attempt to save the man I’d had a fantasy that the crowd would part and listen to my voice. Stones would fall from the limp hands of mortified men. The mob, swayed by my eloquent courage, would wander away from the scene with shamed and downcast eyes. Even now, in my recollections of that moment and that danger, I sometimes surrender to a wish that my voice and my eyes had changed their hearts that day, and that the circle of hate, humiliated and disgraced, had widened and dispersed. Instead, the crowd hesitated for only an instant and then pressed in upon us again in a brawling, hissing, screaming, boiling rage, and we were forced to fight for our lives.
Ironically, the very numbers of the crowd attacking us worked to our advantage. We were trapped in an awkward L-shape made by the tangle of vehicles. The crowd surrounded us, and there was no escape. But the crush of their numbers inhibited their movements. Fewer blows struck us than might’ve been the case had fewer men opposed us, and the thrashing crowd actually struck at themselves quite often in their fury.
