At one turn in the puzzle alleyways we passed a long metal rack where bicycles were parked. From then on, even those simple machines vanished. Goods were transported by bearers with enormous bundles on their heads. One burden usually carried by all, the thudding pressure of the Bombay sun, was lifted from us: the lanes were dark, cool, shadowless. Although only three and at most four storeys tall, the buildings leaned in upon the winding pathways, and the sky was reduced to a thin brush stroke of pale blue.
The buildings themselves were ancient and dilapidated. Stone facades, which had once been splendid and impressive, were crumbling, grimed, and patched with haphazard necessity. Here and there, small balconies jutted out to meet one another overhead, so close that neighbours could reach across and pass things with an out-stretched hand. Glimpses inside the houses showed unpainted walls and sagging staircases.
Many ground-floor windows were held open to reveal makeshift shops for the sale of sweets, cigarettes, groceries, vegetables, and utensils. It was clear that the plumbing was rudimentary, where it was connected at all. We passed several places where women gathered with metal or clay pots to collect water from a single, outside tap. And skeined over all the buildings like metal cobwebs were complicated traceries of electrical conduits and wires, as if even that symbol and source of the modern age and its power was no more than a fragile, temporary net that might be swept away by a rough gesture.
Just as the contracted lanes seemed, with every twist and turn, to belong to another age, so too did the appearance of the people change as we moved deeper into the maze. I saw less and less of the western-style cotton shirts and trousers, so common everywhere else in the city, until finally those fashions disappeared from all but the youngest children. Instead, the men wore traditional garments of colourful diversity. There were long silk shirts that descended to the knee and were fastened with pearl buttons, from neck to waist; kaftan robes in plain colours or stripes; hooded cloaks that resembled the garb of monks; and an endless variety of skull caps, in white or beaded colours, and turbans in yellow, red, and electric blue. The women were more conspicuously bejewelled, despite the indigence of the quarter, and what those jewels lacked in money's worth was found in the extravagance of their design. No less prominent were caste mark tattoos on some foreheads, cheeks, hands, and wrists. And every bare feminine foot was graced by anklets of silver bells and coiled brass toe-rings.
It was as if all of those hundreds of people were costumed for home, for themselves, not for the public promenades. It was as if they were safe, there, to clothe themselves in tradition and display. And the streets were clean. The buildings were cracked and smeared, the constricted passageways were crowded with goats, chickens, dogs, and people, and each thin face showed the shade and hollows of penury, but the streets and the people were stainlessly, scrupulously clean.
We turned then into more ancient alleyways, so narrow that two persons passed one another only with difficulty. People stepped into doorways, waiting for us to walk past before they moved on.
The passages had been covered with false ceilings and stretched awnings, and in the darkness it wasn't possible to see more than a few metres in front or behind. I kept my eyes on Prabaker, fearful that I wouldn't find my way out alone. The little guide turned often, drawing my attention to a loose stone in the path ahead, or a step, or some obstruction overhead. Concentrating on those perils, I lost my orientation. My mental map of the city turned, blurred, faded, and I couldn't guess at the direction of the sea, or the major landmarks-Flora Fountain, VT. station, Crawford Market-we'd passed on our way to the quarter. I felt myself to be so deep in the flow and reflux of those narrow lanes, so smothered by the intimacy of open doors and perfumed bodies, that it seemed I was walking inside the buildings, inside the very homes, rather than between them.
We came upon a stall where a man in a sweat-stained cotton vest stirred battered foods frying in a dish of bubbling oil. The blue flames of his kerosene stove, eerie and claustral, provided the only light. Emotion haunted his face. It was anguish, some kind of anguish, and the dull, stoic anger that hangs in the eyes of repetitive, ill-paid work. Prabaker moved past him and into the darkness beyond. As I approached the man he turned to face me, and his eyes met mine. For a moment, the full-force of his blue- lit anger was directed at me.
