And so, for all the many weeks, every day in the village began with a glass of buffalo milk, then with a wash and, at last, with a long chai-roti breakfast. On most mornings, I joined the men in the fields tending to the crops of maize, corn, wheat, pulses, and cotton. The working day was divided into two brackets of about three hours, with a lunch break and siesta between.
Children and young women brought the lunches to us in a multitude of stainless steel dishes. The meal usually consisted of the ubiquitous roti, spicy lentil dhal, mango chutney, and raw onions, served with lime juice. After eating the meal as a group, the men moved off to find quiet, shady spots to doze in for an hour or so. When work resumed, the fed and rested workers applied themselves with great energy and enthusiasm until the senior man in the group called a halt. Assembling on one of the main pathways, the farmers then walked back past fields they'd sown and tended themselves, often laughing and joking all the way to the village.
There was little work for the men to do in the village itself.
Cooking, cleaning, washing, and even routine house-maintenance were all done by the women-mostly younger women, supervised in their tasks by older women. On average, the village women worked a four-hour day. They spent much of their free time playing with the young children. The village men worked six hours per day for an average four-day week. Special efforts were required for plantings and harvests, but in general the Maharashtrian villagers worked fewer hours than working men and women in cities.
It wasn't paradise. Some of the men exhausted themselves, after their work in the collective fields, trying to wring profits from a cash crop of cotton on a private patch of rocky ground. Rains came early or late. Fields flooded, or succumbed to the predations of insects and crop diseases. Women, with no outlet for their special creativities, endured the long, quiet ruin of their talents. Others watched the slow waste of bright children who could've been more and done more in some other, busier place, but never would know more than the village, the fields, and the river. Sometimes, rarely, a man or woman was so wretchedly miserable that the night for all of us, listening in the village dark, was ragged with sobbing.
But, just as Prabaker had said, the people did sing almost every day. If an abundance of good food, laughter, singing, and an amiable disposition can be taken as indicators of well-being and happiness, then the villagers eclipsed their western counterparts in those qualities of life. In my six months there, I never heard a cruel voice or saw a hand raised in anger. Moreover, the men and women in Prabaker's village were robustly healthy. The grandparents were plump, but not fat, the parents were bright- eyed and fit, and the children were straight-limbed, clever, and vivacious.
And there was a sense of certainty, in the village, that no city I've ever known provides: the certainty that emerges when the soil, and the generations who work it, become interchangeable; when the identities of the human beings and the nature of the place are one and the same. Cities are centres of constant and irreversible change. The definitive sound of a city is the rattlesnake chatter of a jackhammer-the warning sound you hear as the business reptile strikes. But change in the village is perennial. What changes in nature is restored with one wheel of the seasons. What comes from the earth always returns. What flourishes, dies away to bloom again.
And when I'd been in the village some three months, Rukhmabai and the people of Sunder gave me a fragment of that certainty: a part of them and their lives that changed my life forever. On the day the monsoon began, I was swimming in the river with a dozen other young men and about twenty children. The dark clouds, which had painted their sombre moods on the sky for weeks, gathered from horizon to horizon, and seemed to press upon the tops of the tallest trees. The air, after eight dry months, was so lavishly perfumed with rain that we were almost drunk with excitement.
"Paous alla! S'alla ghurree!" the children cried repeatedly, grasping my hands. They pointed to the clouds and dragged me toward the village. The rain is coming! Let's go home! The first drops of rain fell as we ran. In seconds, the drops were a heavy fall. In minutes, the fall was a cascade. Within an hour, the monsoon was a ceaseless torrent, so thick that it was difficult to breathe in the open without cupping my hands to my mouth to make a little cave of air.
At first, the villagers danced in the rain and played pranks on one another. Some took soap, and washed in the heaven-sent shower. Some went to the local temple, where they knelt in the rain to pray. Others busied themselves with repairs to the roofs of their houses and the drainage trenches dug around every mud- brick wall.
