I clambered over the bluestone parapet, and took hold of the cord. Standing with my legs against the wall, and the cord in both hands, my back to the street, I looked at the gun-tower on my left. The guard was talking into a telephone and gesturing with his free hand. He had an automatic rifle slung over his shoulder. I looked to the other tower. The guard there, also armed with a rifle, was calling down to another guard inside the prison in the gate area. He was smiling and relaxed. I was invisible. I was standing on the front wall of the toughest maximum-security prison in the state, and I was invisible.
I pushed off with my legs and started the descent, but my hands slipped-the fear, the sweat-and I lost the cord. I fell. It was a very high wall. I knew it was a killing fall to the ground below. In an agony of terror and desperation, I grabbed at the cord and seized it. My hands were the brakes that slowed my fall.
I felt the skin tear away from my palms and fingers. I felt it singe and burn. And slower, but still hard enough to hurt, I slammed into the ground, stood, and staggered across the road. I was free.
I looked back at the prison once. The cord was still dangling over the wall. The guards were still talking in their towers. A car drifted past on the street, the driver drumming his fingers on the steering wheel in time to a song. I turned my back. I walked on through the lane into a hunted life that cost me everything I'd ever loved.
When I committed the armed robberies, I put fear into people.
From that time-even as I did the crimes-and on through prison and life on the run, fate put fear into me. The nights were steeped in it, and sometimes I felt as if the blood and the breath in my body were clotted with fright. The fear I'd put into others became ten terrors, fifty, a thousand, filling the loneliest hours of every night with dread.
By day, in those early Bombay months, when the world worked and worried around me, I wedged my life into a busy thickness of duties, needs, and small pleasures. But at night, when the sleeping slum dreamed, the horror crept across my skin. My heart backed away into a black cave of memory. And I walked most nights, while the city slept. I walked, and I forced myself not to look over my shoulder at the gun-towers and the dangling power cord on the high wall that wasn't there.
The nights, at least, were quiet. At midnight, every night in those years, the cops imposed a curfew on Bombay. Half an hour before twelve, police jeeps gathered in the main streets of the central city, and began the enforced closure of restaurants, bars, stores, and even the tiny pavement shops that sold cigarettes and paan. The beggars, junkies, and hookers who weren't already at home or hiding were chased from the footpaths.
Steel shutters came down over the shop windows. White calico cloths were thrown over the tables in all the markets and bazaars. Quiet and emptiness descended. In the whirl and crush of people and purposes in Bombay's daylight scramble, it was impossible to imagine those deserted silences. But each and every night was the same: soundless, beautiful, and threatening. Bombay became a haunted house.
For two to three hours after midnight, in an operation known as the
It was technically illegal to sleep on the streets in Bombay. The cops enforced that regulation, but they were as pragmatic about it as they were about enforcing the laws against prostitution on the Street of Ten Thousand Whores. A certain discrimination was required, and in fact the list of those they wouldn't arrest for the crime of homelessness was quite long. Sadhus and all other religious devotees, for example, were exempted. Elderly people, amputees, the sick, or the injured didn't find much sympathy, and were sometimes forced to move on to another street, but they weren't arrested. Lunatics, eccentrics, and itinerant entertainers such as musicians, acrobats, jugglers, actors, and snake charmers were occasionally roughed up, but they were invariably excluded from the round-up. Families, particularly those with young children, usually received no more than a stern warning not to remain longer than a few nights in a given area.
