Shōgun полностью

“A possible reprieve, only possible—if they’re true,” he said aloud, hardly able to think, the astoundingly welcome information that Mariko had brought from the Gyoko woman still shrieking in his brain.

Ochiba, he was gloating, . . . so that harpy’s the lure to bring my brother tumbling out of his mountain eyrie. My brother wants Ochiba. But now it’s equally obvious he wants more than her, and more than just the Kwanto. He wants the realm. He detests Ishido, loathes Christians, and is now sick with jealousy over Ishido’s well-known lust for Ochiba. So he’ll fall out with Ishido, Kiyama, and Onoshi. Because what my treacherous brother really wants is to be Shōgun. He’s Minowara, with all the lineage necessary, all the ambition, but not the mandate. Or the Kwanto. First he must get the Kwanto to get the rest.

Toranaga rubbed his hands with glee at all the wonderful new possible ploys this newfound knowledge gave him against his brother.

And Onoshi the leper! A drop of honey in Kiyama’s ear at the right time, he thought, and the guts of the renegade’s treason twisted a little, improved modestly, and Kiyama might gather his legions and go after Onoshi with fire and sword at once. ‘Gyoko’s quite sure, Sire. The acolyte Brother Joseph said Lord Onoshi had whispered in the confessional that he had made a secret treaty with Ishido against a fellow Christian daimyo and wanted absolution. The treaty solemnly agreed that in return for support now, Ishido promised the day you are dead that this fellow Christian would be impeached for treason and invited into the Void, the same day, forcibly if necessary, and Onoshi’s son and heir would inherit all lands. The Christian was not named, Sire.’

Kiyama or Harima of Nagasaki? Toranaga asked himself. It doesn’t matter. For me it must be Kiyama.

He got up shakily, in spite of his jubilation, and groped to one of the windows, leaned heavily on the wooden sill. He peered at the moon, and the sky beyond. The stars were dull. Rain clouds were building.

“Buddha, all gods, any gods, let my brother take the bait—and let that woman’s whisperings be true!”

No shooting star appeared to show the message was acknowledged by the gods. No wind sprang up, no sudden cloud blanketed the crescent moon. Even if there had been a heavenly sign he would have dismissed it as a coincidence.

Be patient. Consider facts only. Sit down and think, he told himself.

He knew the strain was beginning to tell on him but it was vital that none of his intimates or vassals—thus none of the legion of loose-mouthed fools or spies of Yedo—suspect for an instant that he was only feigning capitulation and play-acting the role of a beaten man. At Yokosé he had realized at once that to accept the second scroll from his brother was his death knell. He had decided his only tiny chance of survival was to convince everyone, even himself, that he had absolutely accepted defeat, though in reality it was only a cover to gain time, continuing his lifelong pattern of negotiation, delay, and seeming retreat, always waiting patiently until a chink in the armor appeared over a jugular, then stabbing home viciously, without hesitation.

Since Yokosé he had waited out the lonely watches of the nights and the days, each one harder to bear. No hunting or laughing, no plotting or planning or swimming or banter or dancing and singing in Nōh plays that had delighted him all his life. Only the same lonely role, the most difficult in his life: gloom, surrender, indecision, apparent helplessness, with self-imposed semistarvation.

To help pass the time he had continued to refine the Legacy. This was a series of private secret instructions to his successors that he had formulated over the years on how best to rule after him. Sudara had already sworn to abide by the Legacy, as every heir to the mantle would be required to do. In this way the future of the clan would be assured—may be assured, Toranaga reminded himself as he changed a word or added a sentence or eliminated a paragraph, providing I escape this present trap.

The Legacy began: “The duty of a lord of a province is to give peace and security to the people and does not consist of shedding luster on his ancestors or working for the prosperity of his descendants. . . .”

One of the maxims was: “Remember that fortune and misfortune should be left to heaven and natural law. They are not to be bought by prayer or any cunning device to be thought of by any man or self-styled saint.”

Toranaga eliminated “. . . or self-styled saint,” and changed the sentence to end “. . . by any man whatsoever.”

Normally he would enjoy stretching his mind to write clearly and succinctly, but during the long days and nights it had taken all of his self-discipline to continue playing such an alien role.

That he had succeeded so well pleased him yet dismayed him. How could people be so gullible?