“Of course, so sorry,” Blackthorne told Yabu wearily, conscious of the
“Their heads will be hacked off. Of course. What’s that got to do with anything?”
“Nothing. So sorry.”
“Follow me.” Yabu stalked over to the litter.
Blackthorne glanced at Mariko. “I can
“Yes.”
“That means . . . It’s almost like a dream. He said—”
“Anjin-san!”
Obediently Blackthorne hurried over to Yabu. Now the litter served as a dais. A clerk had set up a low table on which were scrolls. A little farther off, samurai guarded a pile of short swords and long swords, spears, shields, axes, bows and arrows, that porters were unloading from pack horses. Yabu motioned Blackthorne to sit beside him, Alvito just in front and Mariko on his other side. The clerk called out names. Each man came forward, bowed with great formality, gave his name and lineage, swore allegiance, signed his scroll, and sealed it with a drop of blood that the clerk ritually pricked from his finger. Each knelt to Blackthorne a final time, then got up and hurried to the armorer. First he was handed a killing sword, then the short one. Each accepted both blades with reverence and examined them meticulously, expressing pride at their quality, and shoved them into his sash with savage glee. Then he was issued other weapons and a war shield. When the men took up their new places, fully armed now, samurai again and no longer
Last were the thirty bound
After each man had sworn, he collected his weapons.
Yabu called out, “Uraga-noh-Tadamasa!”
The man stepped forward. Alvito was heartsick. Uraga—Brother Joseph—had been standing unnoticed among the samurai grouped nearby. He was unarmed and wore a simple kimono and bamboo hat. Yabu smirked at Alvito’s discomposure and turned to Blackthorne.
“Anjin-san. This is Uraga-noh-Tadamasa. Samurai, now
“Yes. Understand. Yes, recognize.”
“Good. Once Christian priest,
“Yes.”
“Now not. Understand? Now
“Understand, Yabu-sama.”
Yabu watched Alvito. Alvito was staring fixedly at the apostate, who stared back with hatred. “Ah, Tsukku-san, you recognize him too?”
“Yes. I recognize him, Sire.”
“Are you ready to translate again—or haven’t you any stomach for it anymore?”
“Please continue, Sire.”
“Good.” Yabu waved a hand at Uraga. “Listen, Anjin-san, Lord Toranaga gives this man to you, if you want him. Once he was a Christian priest—a novice priest. Now he’s not. Now he’s denounced the false foreign god and has reverted to the True Faith of Shinto and—” He stopped as the Father stopped. “Did you say it exactly, Tsukku-san?
The priest did not answer. He exhaled, then said it exactly, adding, “That’s what
Yabu watched them, then he continued, “So Uraga-san’s a Christian that was. Now he’s prepared to serve you. He can speak barbarian and the private tongue of the priests and he was one of the four samurai youths sent to your lands. He even met the chief Christian of all the Christians, so they say—but now he hates them all, just like you,
“Most Catholics are my enemy, yes,” he answered, completely aware of Mariko, who was staring stonily into the distance. “Spain and Portugal are enemies of my country, yes.”
“Christians are our enemies too. Eh, Tsukku-san?”
“No, Sire. And Christianity gives you the key to immortal life.”
“Does it, Uraga-san?” Yabu said.
Uraga shook his head. His voice was raw. “I no longer think so, Sire. No.”
“Tell the Anjin-san.”
“Senhor Anjin-san,” Uraga said, his accent thick but his Portuguese words correct and easily understandable, “I do not think this Catholicism is the lock—so sorry, is the key to immortality.”
“Yes,” Blackthorne said. “I agree.”
“Good,” Yabu continued. “So Lord Toranaga offers this