Lanford was only about forty-five minutes from the Vermont border, but then you had another two hours plus to get up to where Natalie and I first met. Northern Vermont is rural. I grew up in Philadelphia and Natalie was from northern New Jersey. We didn’t know rural like this. Yes, an objective observer might again point out that in such a secluded venue, love would flourish in an unrealistic way. I might agree or I might point out that in the absence of other distractions—like, say, anything—love might suffocate under the weight of too much togetherness, thus making this proof of something far deeper than a summer fling.
The sun was starting to weaken by the time I passed my old retreat on Route 14. The six-acre “subsistence farm” was run by writer-in-residence Darly Wanatick, who offered critiques of the retreatees’ work. For those who don’t know, subsistence farming is farming that provides the basic needs for the farmer and his family without surpluses for marketing. In short, you grow it, you eat it, you don’t sell it. For those who don’t know what a writer in residence is or what qualifies him or her to critique your writing, it meant that Darly owned the property and wrote a weekly shopping column in the free local paper, the
Dinner with my fellow retreat scribes was not much of a reprieve. They were all precious pseudo-intellectuals writing the next great American novel, and when the subject of my nonfiction dissertation was tossed up, it landed upon the old kitchen table with the thud of a heaping pile of donkey dung. Sometimes these great American novelists did dramatic readings of their own work. The works were pretentious, tedious, self-involved crap written in a prose style one might best describe as “Look at me!
“It sets the mood,” he explained, and he was correct if that mood was to punch him hard in the face.
Natalie’s artist retreat was different. It was called the Creative Recharge Colony and had a decidedly more crunchy-granola, hemp, hippie-esque, “Kumbaya” commune feel to it. They took breaks by working in a garden that grew organic (and I am not just talking about food here). They gathered around a fire at night and sang songs of peace and harmony that would make Joan Baez gag. They were, interestingly enough, wary of strangers (perhaps because of what they “grew organic”) and there was a guarded, cultish edge to some of the staff. The property was more than a hundred acres with a main house, true cottages with fireplaces and private decks, a swimming pool designed to look like a pond, a cafeteria with fantastic coffee and a wide variety of sandwiches that all tasted like sprouts covered in wood shavings—and on the border with the actual town of Kraftboro, a white chapel where one could, if they so desired, get married.
The first thing I noticed was that the entrance was now unmarked. Gone was the brightly painted CREATIVE RECHARGE sign, like something you’d see advertising a kids’ summer camp. A thick chain blocked my car from heading up the drive. I pulled over, turned off the ignition, and got out of the car. There were several NO TRESPASSING signs, but those had always been there. With the new chain and without the Creative Recharge welcome, the no trespassing signs took on a more ominous tone.
I wasn’t sure what to do.