I came to know many boys in the Home very intimately. Some younger, mostly older. I met Munna and Kallu and Pyare and Pawan and Jashim and Irfan. Being sent to the Juvenile Home from Father Timothy's house was like a transfer from heaven to hell for me. But only when I met the other boys did I realize that for many of them this was their heaven. They came from the slums of Delhi and Bihar, from the shantytowns of UP and even from as far away as Nepal. I heard their stories of drug-addicted fathers and prostitute mothers. I saw their scars from beatings at the hands of greedy uncles and tyrannical aunts. I learnt of the existence of bonded labour and family abuse. And I came to fear the police. They were the ones responsible for sending most of the boys to the Juvenile Home. Boys caught stealing bread from a roadside stall or hawking black-market tickets at a theatre, and unable to bribe the constable. Or, most often, framed simply because the inspector didn't like their faces.
Many of these boys were 'repeaters', which meant that they had been returned to the Juvenile Home even after someone had taken custody of them from the Juvenile Welfare Board. Munna returned after being ill-treated by his stepmother. Jashim was hounded out by his cruel brother.
Pawan returned because the relative he was restored to put him to work in a seedy motel and the police caught him. Despite such experiences, many boys still pined to be 'restored', ready to exchange a known hell for an unknown one.
Without even trying, I became their leader. Not because I was bigger, not because I was more aggressive, but because I spoke English. I was the orphan boy who could speak and read the magic language, and its effect on the officials was electric. The head warden would ask how I was doing from time to time. The sports teacher allowed me to set up a makeshift cricket pitch in the front courtyard, where we got in four or five decent games before Munna broke the warden's window and all sports were banned. The stern cook occasionally obliged me with a second helping. Gupta never called me to his room at night. And the doctor instantly put me in the isolation ward without the usual delay, thereby preventing me from infecting the whole dormitory.
* * *
I had been enjoying my exclusive stay in the isolation ward for over two weeks when another bed was moved into the room. A new boy had arrived, I was told, in a very bad condition. He was brought in on a stretcher in the afternoon, wearing a torn orange vest, stained and scuffed shorts, and a yellow tabeez around his neck. And that was my first meeting with Salim Ilyasi.
Salim is everything that I am not. He has a wheatish complexion and a cherubic face. He has curly black hair and when he smiles his cheeks dimple. Though he is only seven years old, he has a keen, questioning mind. He tells me his story in short, halting sentences.
He comes from a very poor family, which used to live in a village in Bihar. The village was mostly made up of poor peasants, but there were also a few rich landowners. It was predominantly Hindu, but there were a couple of Muslim families too, like Salim's. His father was a labourer, his mother a housewife, his elder brother worked in a tea stall. Salim himself attended the village school. They lived in a small thatched hut at the edge of the zamindar's compound.
Last week, in the cold and frosty month of January, an incident took place in the village's Hanuman temple. Someone broke into the sanctum sanctorum at night and desecrated the idol of the monkey god. The temple's priest claimed he saw some Muslim youths lurking near the grounds. Bas, that was it! The moment the Hindus heard this they went on a rampage. Armed with machetes and pickaxes, sticks and torches, they raided the homes of all the Muslim families.
Salim was playing outside the hut and his father, mother and brother were having tea inside when the mob attacked. Before his very eyes, they set fire to the hut. He heard his mother's shrieks, his father's cries, his brother's wails, but the mob would not allow anyone to escape. His whole family was burnt to death in the inferno. Salim ran to the railway station and jumped on to the first train he saw. It took him to Delhi with no food, no clothes and not one familiar face. He lay on the platform for two days, cold and hungry, delirious with fever and grief, before a constable discovered him and sent him to the Juvenile Home.
Salim says he has bad dreams at night. He hears the sounds of the mob. His mother's shrieks echo in his ears. He shudders when he visualizes his brother writhing in the flames. He says he has begun to hate and fear all Hindus. He asks my name.
'Mohammad,' I tell him.
* * *
