The small butterfly, light blue above, grayish beneath, of which the two type specimens (male holotype on the left, both sides, one hindwing slightly damaged; and male paratype on the right, both sides), preserved in the American Museum of Natural History and figured now for the first time from photographs made by that institution, is Plebejus (Lysandra) cormion Nabokov. The first name is that of the genus, the second that of the subgenus, the third that of the species, and the fourth that of the author of the original description which I published in September 1941 (Journal of the New York Entomological Society, Vol. 49, p. 265), later figuring the genitalia of the paratype (October 26, 1945, Psyche, Vol. 52, Pl. 1). Possibly, as I pointed out, my butterfly owed its origin to hybridization between Plebejus (Lysandra) coridon Poda (in the large sense) and Plebejus (Meleageria) daphnis Schiffermüller. Live organisms are less conscious of specific or subgeneric differences than the taxonomist is. I took the two males figured, and saw at least two more (but no females) on July 20 (paratype) and 22 (holotype), 1938, at about 4,000 ft. near the village of Moulinet, Alpes Maritimes. It may not rank high enough to deserve a name, but whatever it be—a new species in the making, a striking sport, or a chance cross—it remains a great and delightful rarity.

14

1

THE spiral is a spiritualized circle. In the spiral form, the circle, uncoiled, unwound, has ceased to be vicious; it has been set free. I thought this up when I was a schoolboy, and I also discovered that Hegel’s triadic series (so popular in old Russia) expressed merely the essential spirality of all things in their relation to time. Twirl follows twirl, and every synthesis is the thesis of the next series. If we consider the simplest spiral, three stages may be distinguished in it, corresponding to those of the triad: We can call “thetic” the small curve or arc that initiates the convolution centrally; “antithetic” the larger arc that faces the first in the process of continuing it; and “synthetic” the still ampler arc that continues the second while following the first along the outer side. And so on.

A colored spiral in a small ball of glass, this is how I see my own life. The twenty years I spent in my native Russia (1899–1919) take care of the thetic arc. Twenty-one years of voluntary exile in England, Germany and France (1919–1940) supply the obvious antithesis. The period spent in my adopted country (1940–1960) forms a synthesis—and a new thesis. For the moment I am concerned with my antithetic stage, and more particularly with my life in Continental Europe after I had graduated from Cambridge in 1922.

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