This was the second time Medved’s transfer had been bruited; the first, in 1931, Kirov had blocked. The Leningrad party boss socialized with him (the childless Kirov was especially fond of Medved’s boy Misha).44 Kirov was also an infamous womanizer, whose carousing was a matter of citywide gossip. Kirov’s wife, Maria Markus (b. early 1880s), was Jewish (like the wives of Molotov, Voroshilov, Andreyev, Kuibyshev, and Poskryobyshev). They had met in Vladikavkaz in 1909, at the offices of the newspaper Terek, where she worked as a bookkeeper. She suffered from headaches, insomnia, and a hormonal disorder, frequently screamed, and threatened to kill herself; her windows had been barred. She’d had a few small strokes and was effectively confined to a state rest home in suburban Tolmachevo.45 To what extent she knew of her husband’s extramarital affairs—ballerinas, young women in the apparatus—remains unclear, but they were certainly Medved’s worry: he had to help conceal them, even as he was under severe pressure from Pauker in Moscow to strengthen Kirov’s protection.46 Kirov’s personal guard had ballooned from three to as many as fifteen men after Stalin’s visit to Leningrad in summer 1933, and Kirov’s office had been relocated to a less accessible location.47

MONGOLS AND KIROV

On November 15, 1934, Stalin received a delegation led by Mongolian prime minister Genden, the latter’s third annual audience with Stalin, an unusual number for any foreign leader, but impoverished, landlocked Mongolia was the Soviet Union’s sole “ally.” As a result of purges and mass quitting, the Mongolian People’s Party, already severely outnumbered by lamas, had dropped to half its peak strength of 40,000.48 Stalin, over the course of three hours, pressed Genden on the lamas: How numerous and powerful were the monks? Did the people follow them or the Communists? How did the monks finance their activities? These issues, Genden tried to answer, were “complex,” “subtle.” “In a war in which you cannot defeat the enemy by a frontal assault, you should use roundabout maneuvering,” Stalin advised. “Your first action should be to put your own teachers in the schools to battle the monks for influence among the youth. Teachers and activists must be the direct conduits of your policy. . . . The government must build more water wells to show the people that they, not the monks, are more concerned about their economic needs.” He also advised producing films and promoting theater in the Mongolian language and building a strong army of functionally and politically literate conscripts.

Stalin divulged his theory of rule. “In connection with the big lamas who commit this or that political crime, you need to punish them, bringing them to court for treason against the motherland, and not for general indictment of counterrevolutionary work,” he explained. “In such cases, you need open trials so that the commoners, the arats, understand that the lamas are linked to foreign enemies; they betrayed the motherland. But you can do this only from time to time at this point.” He added: “Foreign powers will not recognize you as long as it is unclear who is stronger, you or the monks. After you strengthen your government and army and raise the economic and cultural level of your people, the imperialist powers will acknowledge you. If they do not, now being strong, you can spit in their faces.”49

This was how Stalin was ruling the Soviet Union.

Genden, the offspring of a poor nomad family who had learned to read and write, was a gifted politician with a feel for the masses, and full of guile. Trying to ingratiate himself, he announced that the illiterate Choibalsan (b. 1895), minister of livestock and agriculture, who had spent considerable time in Moscow being groomed by Voroshilov, would become first deputy prime minister. Choibalsan was already serving as a Soviet agent in the Mongolian leadership.50

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