They talk about it in Soviet institutions, factory smoking rooms, student dormitories, and commuter trains. The most widespread sentiment is the feeling of national pride. Russia has again become a Great Power whose friendship even such powerful states as France desire. . . . In Soviet institutions the philistine functionaries, silent for years, now speak confidently about national patriotism, about the historical mission of Russia, about the revival of the Franco-Russian alliance.

Émigré Socialist Herald, May 1935 1

FRANCE AND BRITAIN, to the west, and the Soviet Union, to the east, had a Hitler problem. All the powers were slowly coming to grips with the Nazi leader, whose turgid masterpiece, Mein Kampf (a crisp title suggested by his publisher), had been reissued after he became chancellor.2 The prison-dictated autobiography, first published in 1925–26, had been issued in English translation only in 1933, and in abridged form, cleansed of “offensive” paragraphs; Britain’s foreign office possessed a single copy of an unexpurgated edition (which it misplaced for a time). A French translation had finally appeared only in 1934 (few French politicians read German).3 A Russian translation would be published only in 1935, and only in the Shanghai emigration.4 Soviet foreign affairs commissariat personnel, many of whom were Jewish, could read the original German with all the “Drang nach Osten” and “Judeo-Bolshevism” riffs.5 Still, people were unsure what to make of the book’s ravings in policy terms. Hitler’s calls for rearmament could be misread as standard German nationalism. His radical anti-Semitism could be misconstrued as in line with remarks by Kaiser Wilhelm II, who had blamed the Jews for the Great War.6 Even the Führer’s expansionist Lebensraum could be stretched to resemble a defensible, if emotional, reaction to the circumstance that so many German speakers had been left out of Bismarck’s “unified” Germany.

While Hitler exploited a national politics of salvation and an international politics of national self-determination, Stalin was conjuring up a domestic politics of siege and anticapitalist mobilization and an international politics of anti-imperialism. But he did no better than his British and French counterparts in taking the measure of the Nazi regime. Between January and March 1935, the newspaper Red Star published a series of articles about supposed tensions between Hitler and his Nazi entourage, on one side, and the German military on the other. The German army supposedly “sought to reestablish the old relations with Russia,” and German generals “foresee a military clash with France in the first instance.”7 Alongside this provocation—or was it a fantasy?—the Soviet war plan for the western theater still identified Poland as the main enemy, anticipating that Romania would join Poland’s side, but assuming that Germany, because it coveted Polish territory, would at least indirectly support Soviet defense by threatening Poland’s rear. Soviet intelligence, however, forwarded a report of intensified rumors of a Franco-German rapprochement, possibly leading to a larger bloc with Poland—supposedly Piłsudski’s dream—and maybe drawing in Finland, Hungary, Romania, even Italy.8 In fact, Poland had no intention of sacrificing its precious independence to the victor of a German-Soviet clash, continuing its neutrality toward both of its giant neighbors, along with separate alliances with France and Romania—in short, bilateralism, not multilateralism.9 This was a truth the British understood, the French regretted, Hitler relished, and Stalin never accepted.

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