Stalin’s dilemma was no less stark. Suspicious that the imperialists Britain and France would galvanize an anti-Soviet front and goad countries on his border into attacking, he had worked to neutralize Poland and recruit Germany, keeping them out of the feared anti-Soviet coalition. On his eastern flank, Japan had seized the Soviet sphere of influence in Manchuria and taken other parts of northern China, directly threatening Soviet territory. All of this had spurred his turn toward outright militarization, membership in the League of Nations, an antifascist front in the Comintern, and mutual assistance pacts with France and its ally Czechoslovakia. But Stalin, like the tsarist conservative and Germanophile Pyotr Durnovó, questioned the wisdom of such an orientation. He held to his quest for rapprochement with Nazi Germany, to acquire advanced technology while preventing a broad anti-Soviet coalition. Hitler, however, increasingly named the Soviet Union as his principal target. Stalin’s options were to deter or deflect the penetration in his direction of Germany and Japan, via an alliance with binding military obligations; secure some form of accommodation (nonaggression pacts); or fight Germany and Japan on his own, perhaps simultaneously, a two-front nightmare the tsars had not faced.366

Russia’s perennial quest to build a strong state, to match an ever-superior West, had culminated, yet again, in personal rule. That person was extraordinary, a man of deep Marxist-Leninist convictions and iron will, but dogged by Lenin’s purported Testament calling for his removal and internal opposition over the searing episode of forced collectivization-dekulakization. At least 5,000 “Trotskyites” and “Zinovievites” were arrested in the first half of 1936 (as compared with 631 in all of 1934). Before the year was out, the total would reach 23,279.367 And that would be the beginning. A fixation on former oppositionists, above all Trotsky, would begin to consume the country. None of that was caused by the foreign policy dilemmas, but it would exacerbate them. Could Bolshevism’s avatar Stalin solve the deep challenges of Russian history that, along with anticapitalism and the mass age, had produced him and his epigones?

———PART II———TERROR AS STATECRAFT

Will future generations understand it all? Will they understand what is happening? It is terrifying living through it.

ALEXANDRA KOLLONTAI, Soviet envoy to Sweden, notes written at a European spa on hotel stationery, March 25, 19381

IN HIS HERO WITH A THOUSAND FACES, Joseph Campbell would indirectly explain the archetype in world mythologies that Soviet regime propagandists much earlier had applied to Stalin: humble origins (a man of the people), a call to greatness on the people’s behalf, a demonstration of separation (slaying of dragons, i.e., of the party opposition), a crushing setback and near defeat (peasant and party resistance to collectivization), a mythic rebound of resilience and fortitude, culminating in triumph (Congress of Victors; a socialist great power).2 With Soviet hagiographers competing to portray Stalin as just such a humble man of the people and their instrument of destiny, Beria, in particular, intuited the dividends from depicting him as the Lenin of the Caucasus. This portrait, for all its blatant falsehoods, captured Stalin’s obsession with menace, something Campbell’s archetype could not do, but also Stalin’s archetypal commitment to a transcendent mission for the supposed greater good. Realizing the dream of socialism had seemed improbable for decades. But after the abdication of the tsar, in 1917, the decision by Russia’s Provisional Government to continue the war—like imperial Germany’s decision to launch the U-boat campaign that provoked U.S. entry and tipped the war’s balance—had changed the course of humanity. Socialism was no longer just libraries full of pamphlets, songs, marches, meetings, and schisms, but a country.

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