A conscientious chauvinist could put forward a reasonably good case for maintaining that Edward’s wars against France and Scotland were the result of intolerable provocation and conducted strictly in defence of just national interests. A student of politics might maintain that only by foreign victories could Edward III have hoped to win the respect of his nobles and unite his country. For the purposes of this book it is enough to note that, though the French and Scots might be defeated militarily, the English never had the strength fully to follow up their victories in the face of even minimal determination on the part of the enemy. Nor, though temporary truces supervened, did Edward have either the will or the wisdom to disengage from his campaigns at an advantageous moment and settle for something short of total victory.
At Dupplin Moor, Halidon Hill and Neville’s Cross, the English had won spectacular triumphs against the Scots; at Sluys, Crécy and Calais against the French. By 1348 the reputation of English arms can rarely have stood higher and the King’s prestige was at its zenith. But the glory was meretricious and the cost in money and man-power mounted steadily. Edward’s crown was pawned to the Archbishop of Trier, his debts to the Bardi and Peruzzi were enormous, the rich merchants and the City of London had been repeatedly mulcted, taxes had been raised as high, perhaps even higher than was prudent. England was still a rich country but it was under severe financial strain and the strain was beginning to tell.
It is important not to exaggerate the progress of decay. By and large England was a thriving country. Exports of wool, by far the most important single crop, were buoyant and exports of cloth, a new and rapidly expanding trade, had, by 1347, reached a level sufficiently high to lead the King to impose an export tax.{218} The great territorial magnates, or at least the Dukes and Earls, possessed imposing riches. The Duke of Lancaster, from his English lands alone, had an income of
The wheat-growing and sheep-raising country of East Anglia and the Southern Midlands provided many lesser but comfortable fortunes. And it was not only merchants and gentlemen who were doing well out of the national prosperity. The villein, too, might sometimes enjoy substantial wealth and employ several labourers to help him in his farming. In theory he could own no land and had to be entirely at the beck and call of his master but, in practice, his labour services had often been exchanged for a money payment. In virtually every town a charter of liberties had been granted to its citizens; only in a few cases, usually where the lord was a tenaciously conservative churchman, did the traditional relationship between lord and urban tenant survive unmodified.
Probably a little under twelve per cent of the population lived in cities or towns.{221} Of these London was by far the largest and most prosperous. It had eighty-five parishes within its city wall with Westminster, Southwark and other outlying villages closely associated with its daily life. It contained between fourteen and eighteen thousand households, giving it a population, that cannot have been far off sixty or seventy thousand.{222} Norwich was almost certainly the second city of the realm with some 13,000 inhabitants and York too may well have had more than 10,000 citizens.{223} After that came a plethora of lesser towns with Winchester, Bristol, Plymouth and Coventry, among the larger.
But the main unit of English life was the village. Indeed, since the isolated dwelling was almost unknown outside the Celtic fringe, it can safely be said that virtually everyone who did not live in a town or city, nearly ninety per cent of the population, was to be found in villages varying in size between the large, of up to 400 inhabitants and the small, which might contain as few as twelve families. Though the anecdotes and the striking statistics will usually have to be culled from the towns and great monasteries, the story of the Black Death in England is above all the story of its impact on the village community. It is in the society of the villages that its most long-lasting results were to be recorded.
