He was already in some perplexity as it was, and almost did not know what to believe. The previous evening he had visited the monastery’s Father Ferapont in his private cell beyond the apiary, and was struck by this meeting, which had made an extraordinary and terrifying impression on him. This old Father Ferapont was that same aged monk, the great faster and keeper of silence, whom we have already mentioned as an adversary of the elder Zosima, and above all of the institution of elders, which he regarded as a harmful and frivolous innovation. He was an extremely dangerous adversary, even though, as a keeper of silence, he hardly ever spoke a word to anyone. He was dangerous mainly because many brothers fully sympathized with him, and among visiting laymen many honored him as a great ascetic and a righteous man, even though they regarded him as unquestionably a holy fool. Indeed, it was this that fascinated them. Father Ferapont never went to the elder Zosima. Though he lived in the hermitage, he was not much bothered by hermitage rules, again because he behaved like a real holy fool. He was about seventy-five years old, if not more, and lived beyond the hermitage apiary, in a corner of the wall, in an old, half-ruined wooden cell built there in ancient times, back in the last century, for a certain Father Iona, also a great faster and keeper of silence, who had lived to be a hundred and five and of whose deeds many curious stories were still current in the monastery and its environs. Father Ferapont had so succeeded that he, too, was finally placed, about seven years earlier, in this same solitary little cell, really just a simple hut, but which rather resembled a chapel because it housed such a quantity of donative icons with donative icon lamps eternally burning before them, which Father Ferapont was appointed, as it were, to look after and keep lit. He ate, it was said (and in fact it was true), only two pounds of bread in three days, not more; it was brought to him every three days by the beekeeper who lived there in the apiary, but even with this beekeeper who served him, Father Ferapont rarely spoke a word. These four pounds of bread, together with a prosphora,[110] which the Superior regularly sent the blessed man after the late Sunday liturgy,[111] constituted his entire weekly sustenance. The water in his jug was changed every day. He rarely appeared at a liturgy. Visiting admirers sometimes saw him spend the whole day in prayer without rising from his knees or turning around. And even if he occasionally got into conversation with them, he was brief, curt, strange, and almost always rude. There were, however, very rare occasions when he would start talking with visitors, but for the most part he merely uttered some one strange saying, which always posed a great riddle for the visitor, and then, despite all entreaties, would give no further explanation. He was not a priest but just a simple monk. There was, however, a very strange rumor among the most ignorant people that Father Ferapont was in communication with the heavenly spirits and conversed only with them, which was why he was silent with people. The Obdorsk monk found his way to the apiary on directions from the beekeeper, also rather a silent and surly monk, and went to the corner where Father Ferapont’s cell stood. “Maybe he’ll speak, since you’re a visitor, or maybe you’ll get nothing out of him,” the beekeeper warned him. The monk, as he himself recounted later, approached in great fear. It was already rather late. This time Father Ferapont was sitting by the door of the cell on a low bench. Over him a huge old elm was lightly rustling. The evening was turning cool. The Obdorsk monk prostrated before the holy man and asked for his blessing.
“Do you want me to prostrate in front of you, too, monk?” said Father Ferapont. “Arise!”
The monk stood up.
“Blessing wilt thou bless thyself, have a seat here. Where’d you drop from?”
