Here ends the manuscript of Alexei Fyodorovich Karamazov. I repeat: it is incomplete and fragmentary. The biographical information, for example, embraces only the elder’s early youth. From his homilies and opinions, much that had apparently been said at different times and for various reasons is brought together, as if into a single whole. What was said by the elder in those last hours proper of his life is not all precisely outlined, but only a notion is given of the spirit and nature of that conversation as compared with what Alexei Fyodorovich’s manuscript contains from earlier homilies. The elder’s death indeed came quite unexpectedly. For though all who had gathered around him on that last evening fully realized that his death was near, still it was impossible to imagine that it would come so suddenly; on the contrary, his friends, as I have already observed, seeing him apparently so cheerful and talkative that night, were even convinced that there had been a noticeable improvement in his health, be it only for a short time. Even five minutes before the end, as they told later with surprise, it was impossible to foresee anything. He suddenly seemed to feel a most acute pain in his chest, turned pale, and pressed his hands firmly to his heart. They all rose from their seats and rushed towards him; but he—suffering, but still looking at them with a smile—silently lowered himself from his armchair to the floor and knelt, then bowed down with his face to the ground, stretched out his arms, and, as if in joyful ecstasy, kissing the earth and praying (as he himself taught), quietly and joyfully gave up his soul to God. The news of his death spread immediately through the hermitage and reached the monastery. Those closest to the newly departed, and those whose duty it was by rank, began to prepare his body according to the ancient rite, and all the brothers gathered in the church. And still before dawn, as rumor later had it, the news about the newly departed reached town. By morning almost the whole town was talking of the event, and a multitude of townspeople poured into the monastery. But we shall speak of that in the next book, and here shall only add beforehand that the day was not yet over when something occurred that was so unexpected for everyone, and so strange, disturbing, and bewildering, as it were, from the impression it made within the monastery and in town, that even now, after so many years, a very vivid memory of that day, so disturbing for many, is still preserved in our town . . .

PART III

BOOK VII: ALYOSHA

Chapter 1: The Odor of Corruption

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