‘Come! It’s time to leave!’ Although she was a dozen feet from me, her outstretched hands seemed almost to touch mine. The water raced around her robe, swirling it into strange liquid patterns. Her face watched me like that of some monstrous fish.

‘No!’

With sudden fury I stepped away from her, then turned and hurled the great shell far out into the deep water beyond her reach. As it vanished into the steep waves I heard a flurry of heavy robes, almost like the beating of leathery wings.

The woman had gone. Quickly I leapt on to the nearest rock of the causeway, slipped into the shallows between two waves and then clambered to safety. Only when I had reached the shelter of the cliffs did I look back.

On the ledge where she had stood a large lizard watched me with empty eyes.

1964<p>The Lost Leonardo</p>

The disappearance — or, to put it less euphemistically — the theft of the Crucifixion by Leonardo da Vinci from the Museum of the Louvre in Paris, discovered on the morning of April 19, 1965, caused a scandal of unprecedented proportions. A decade of major art thefts, such as those of Goya’s Duke of Wellington from the National Gallery, London, and collections of impressionists from the homes of millionaires in the South of France and California, as well as the obviously inflated prices paid in the auction rooms of Bond Street and the Rue de Rivoli, might have been expected to accustom the general public to the loss of yet another over-publicized masterpiece, but in fact the news of its disappearance was received by the world with genuine consternation and outrage. From all over the globe thousands of telegrams poured in daily at the Quai d’Orsay and the Louvre, the French consulates at Bogota and Guatemala City were stoned, and the panache and finesse of press attaches at every embassy from Buenos Aires to Bangkok were strained to their not inconsiderable limits.

I myself reached Paris over twenty-four hours after what was being called ‘the great Leonardo scandal’ had taken place, and the atmosphere of bewilderment and indignation was palpable. All the way from Orly Airport the newspaper headlines on the kiosks blazoned the same story.

As the Continental Daily Mail put it succinctly: LEONARDO’S CRUCIFIXION STOLEN £5 Million Masterpiece Vanishes from Louvre Official Paris, by all accounts, was in uproar. The hapless director of the Louvre had been recalled from a Unesco conference in Brasilia and was now on the carpet at the Elysee Palace, reporting personally to the President, the Deuxieme Bureau had been alerted, and at least three ministers without portfolio had been appointed, their political futures staked to the recovery of the painting. As the President himself had remarked at his press conference the previous afternoon, the theft of a Leonardo was an affair not only for France, but for the entire world, and in a passionate plea he enjoined everyone to help effect its speedy return (despite the emotionally charged atmosphere, cynical observers noticed that this was the first crisis of his career when the Great Man did not conclude his peroration with ‘Vive La France’).

My own feelings, despite my professional involvement with the fine arts — I was, and am, a director of Northeby’s, the world-famous Bond Street auctioneers — by and large coincided with those of the general public. As the taxi passed the Tuileries Gardens I looked out at the crude half-tone illustrations of da Vinci’s effulgent masterpiece reproduced in the newspapers, recalling the immense splendour of the painting, with its unparalleled composition and handling of chiaroscuro, its unsurpassed technique, which together had launched the High Renaissance and provided a beacon for the sculptors, painters and architects of the Baroque.

Despite the two million reproductions of the painting sold each year, not to mention the countless pastiches and inferior imitations, the subject matter of the painting still retained its majestic power. Completed two years after da Vinci’s Virgin and St Anne, also in the Louvre, it was not only one of the few Leonardos to have survived intact the thousand eager hands of the retouchers of four centuries, but was the only painting by the master, apart from the dissolving and barely visible Last Supper, in which he handled a composition with a large landscape and a huge gallery of supporting figures.

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