She was as bored with me as I was uneasy with her, but in a few minutes we would be lying together in bed. With luck my hormonal and nervous systems would come to my rescue and bring our meeting to a climax. We would initial each other’s assignment cards and make a thankful return to our ordinary lives. Yet the very next evening another young man in a Prince Valiant suit would ring the doorbell of the apartment, and this thoughtful journalist would greet him in her grotesque costume. And I, in turn, at eight o’clock would put aside my anatomy textbooks and set out through the weary streets to an arranged meeting in an unknown apartment, where some pleasant young woman — student, waitress or librarian — would welcome me with the same formal smile and stoically take me to bed.
To understand this strange world where sex has become compulsory, one must look back to the ravages brought about in the last decade of the 20th century by the scourge of Aids and the pandemic of associated diseases clustered around its endlessly mutating virus. By the mid-1990s this ferocious plague had begun to threaten more than the millions of individual lives. The institutions of marriage and the family, ideals of parenthood, and the social contract between the sexes, even the physical relationship between man and woman, had been corrupted by this cruel disease. Terrified of infection, people learnt to abstain from every kind of physical or sexual contact. From puberty onward, an almost visible cordon divided the sexes. In offices, factories, schools and universities the young men and women kept their distance. My own parents in the 1980s were among the last generation to marry without any fear of what their union might produce. By the 1990s, too often, courtship and marriage would be followed by a series of mysterious ailments, anxious visits to a test clinic, a positive diagnosis and the terminal hospice.
Faced with a plunging birth rate and with a nation composed almost entirely of solitary celibates, the government could resort only to its traditional instruments — legislation and compulsion. Urged on by the full authority of the Protestant and Catholic churches, the Third Millennium was greeted with the momentous announcement that thenceforth sex would be compulsory. All fertile, healthy and HIV-negative young men and women were required to register for their patriotic duty. On reaching their twenty-first birthdays they were assigned a personal supervisor (usually a local clergyman, the priesthood alone having the moral qualifications for such a delicate task), who drew up a list of possible mates and arranged a programme of sexual liaisons. Within a year, it was hoped, the birth rate would soar, and marriage and the family would be reestablished.
At first, only one assignation each week was required, but the birth rate stubbornly refused to respond, possibly as a result of the sexual ineptness of these celibate young men and women. By the year 2005 the number of compulsory assignations was raised to three each week. Since clearly nothing could be left to nature, the participants were issued with costumes designed to enhance their attractiveness. In addition to the Prince Valiant and the Bunny Girl, there were the Castilian Waiter and the Gypsy Brigand for men and the Cheerleader and the Miss America swimsuit for women.
Even so, the earliest participants would often sit tongue-tied for hours, unable to approach each other, let alone hold hands. From then on they were carefully coached in the amatory arts by their clergymen-supervisors, who would screen erotic videos for the young recruits in their church halls, by now substantial warehouses of pornographic films and magazines.
As could be expected, the threat of two years of enforced sexual activity was deeply resented by the conscripted young men and women. Draft-dodging was carried to extreme lengths, of which vasectomy was the most popular, any perpetrators being sentenced to a testicular transplant. To prevent the young people from failing to perform their sexual duties, a network of undercover inspectors (usually novice priests and nuns, since only they possessed the necessary spirit of self-sacrifice) posed as the participants and would exact fierce on-the-spot fines for any slackening-off or lack of zeal.
All this at last had its effect on the birth rate, which began its reluctant ascent. The news was little consolation to those like myself, who every evening were obliged to leave our homes and trudge the streets on the way to yet another hour of loveless sex. How I longed for June 2012, when I would complete my period of patriotic duty and begin my real sex life of eternal celibacy.
Those dreams, though, came to an abrupt end in the spring of 2011, when I called upon Lucille McCabe. After meeting her I woke to discover a lost world of passion and the affections whose existence I had never suspected, and to fulfill my life’s ambition in a way I had not foreseen.
