The Russian annexation of the Crimea, in 1783, was a bitter humiliation for the Turks. It was the first Muslim territory to be lost to Christians by the Ottoman Empire. The Grand Vizier of the Porte reluctantly accepted it. But other politicians at the Sultan’s court saw the loss of the Crimea as a mortal danger to the Ottoman Empire, arguing that the Russians would use it as a military base against Constantinople and Ottoman control of the Balkans, and they pressed for war against Russia. But it was unrealistic for the Turks to fight the Russians on their own, and Turkish hopes of Western intervention were not great: Austria had aligned itself with Russia in anticipation of a future Russian-Austrian partition of the Ottoman Empire; France was too exhausted by its involvement in the American War of Independence to send a fleet to the Black Sea; while the British, deeply wounded by their losses in America, were essentially indifferent (if ‘France means to be quiet about the Turks’, noted Lord Grantham, the Foreign Secretary, ‘why should we meddle? Not time to begin a fresh broil’).18
Ottoman forbearance broke four years later, in 1787, shortly after Catherine’s provocative procession through her newly conquered Black Sea coastal towns, which came just as the Turks were facing further losses to the Russians in the Caucasus.b Hopeful of a Prussian alliance, the pro-war party at the Porte prevailed, and the Ottomans declared war on Russia, which was then supported by its ally Austria with its own declaration of war against Turkey. At first the Ottomans had some success. On the Danube front, they pushed back the Austrian forces into the Banat. But military help from Prussia never came, and after a long siege the Turks lost their strategic fortress at Ochakov to the Russians, followed by Belgrade and the Danubian principalities to an Austrian counter-offensive, before the Russians took the important Turkish forts in the Danube estuary. The Turks were forced to sue for peace. By the Treaty of Ia
In Russia’s religious war against its Muslim neighbours, the Islamic cultures of the Black Sea area were regarded as a particular danger. Russia’s rulers were afraid of an Islamic axis, a broad coalition of Muslim peoples under Turkish leadership, threatening Russia’s southern borderlands, where the Muslim population was increasing fast, partly as a result of high birth rates, and partly from conversions to Islam by nomadic tribes. It was to consolidate imperial control in these unsettled borderlands that the Russians launched a new part of their southern strategy in the early decades of the nineteenth century: clearing Muslim populations and encouraging Christian settlers to colonize the newly conquered lands.
Bessarabia was conquered by the Russians during the war against Turkey in 1806–12. It was formally ceded by the Turks to Russia through the Treaty of Bucharest in 1812, which also placed the Danubian principalities under the joint sovereignty of Russia and the Ottoman Empire. The new tsarist rulers of Bessarabia expelled the Muslim population, sending thousands of Tatar farmers as prisoners of war to Russia. They resettled the fertile plains of Bessarabia with Moldavians, Wallachians, Bulgarians, Ruthenians and Greeks attracted to the area by tax breaks, exemptions from military service, and by loans to skilled craftsmen from the Russian government. Under pressure to populate the area, which brought Russia to within a few kilometres of the Danube, the local tsarist authorities even turned a blind eye to the runaway Ukrainian and Russian serfs, who arrived in growing numbers in Bessarabia after 1812. There was an active programme of church-building, while the establishment of an eparchy in Kishinev locked the local Church leaders into the Russian (as opposed to the Greek) Orthodox Church.19
