“Well now, we cannot check this development, or if you will, decadence. It may well be that before long our Game will meet with no understanding at all out in the world. Perhaps we shall no longer be able to celebrate it. But what we must and can prevent is the discrediting and devaluation of the Game in its own home, in our Province. Here our struggle is hopeful, and has repeatedly led to victory. Every day we witness the phenomenon: young elite pupils who have signed up for their Game course without any special ardor, and who have completed it dutifully, but without enthusiasm, are suddenly seized by the spirit of the Game, by its intellectual potentialities, its venerable tradition, its soul-stirring forces, and become our passionate adherents and partisans. And every year at the
“Let us consider for a moment the means at our command for carrying out our mission. We see a rich, fine, well-ordered apparatus whose heart and core is the Game Archive, which we gratefully make use of every hour of the day and which all of us serve, from Magister and Archivist down to the humblest errand boy. The best and the most vital aspect of our institution is the old Castalian principle of selection of the best, the elite. The schools of Castalia collect the best pupils from the entire country and educate them. Similarly, we in the Players’ Village try to select the best among those endowed by nature with a love for the Game. We train them to an ever-higher standard of perfection. Our courses and seminars take in hundreds, who then go their ways again; but we go on training the best until they become genuine players, artists of the Game. You all know that in ours as in every art there is no end to development, that each of us, once he belongs to the elite, will work away all his life at the further development, refinement, and deepening of himself and our art, whether or not he belongs to our corps of officials.
The existence of our elite has sometimes been denounced as a luxury. It has been argued that we ought to train no more elite players than are required to fill the ranks of our officialdom. But in the first place, our corps of officials is not an institution sufficient unto itself, and in the second place not everyone is suited for an official post, any more than every good philologist is suited for teaching. We officials, at any rate, feel certain that the tutors are more than a reservoir of talented and experienced players from which we fill our vacancies and draw our successors. I am almost tempted to say that this is only a subsidiary function of the players’ elite, even though we greatly stress it to the uninitiated as soon as the meaning and justification of our institute is brought up.
“No, the tutors are not primarily future Masters, course directors, Archive officials. They are an end in themselves; their little band is the real home and future of the Glass Bead Game. Here, in these few dozen hearts and heads the developments, modifications, advances, and confrontations of our Game with the spirit of the age and with the various disciplines take place. Only here is our Game played properly and correctly, to its hilt, and with full commitment. Only within our elite is it an end in itself and a sacred mission, shorn of all dilettantism, cultural vanity, self-importance, or superstition. The future of the Game lies with you, the Waldzell tutors. And since it is the heart and soul of Castalia, and you are the soul and vital spark of Waldzell, you are truly the salt of the Province, its spirit, its dynamism. There is no danger that your numbers could grow too large, your zeal too hot, your passion for the glorious Game too great. Increase it, increase it! For you, as for all Castalians, there is at bottom only a single peril, which we all must guard against every single day. The spirit of our Province and our Order is founded on two principles: on objectivity and love of truth in study, and on the cultivation of meditative wisdom and harmony. Keeping these two principles in balance means for us being wise and worthy of our Order. We love the sciences and scholarly disciplines, each his own, and yet we know that devotion to a discipline does not necessarily preserve a man from selfishness, vice, and absurdity. History is full of examples of that, and folklore has given us the figure of Doctor Faust to represent this danger.