Thoughts or reveries of this sort reverberated in him after his meditation. “Awakening,” it seemed, was not so much concerned with truth and cognition, but with experiencing and proving oneself in the real world. When you had such an awakening, you did not penetrate any closer to the core of things, to truth; you grasped, accomplished, or endured only the attitude of your own ego to the momentary situation. You did not find laws, but came to decisions; you did not thrust your way into the center of the world, but into the center of your own individuality. That, too, was why the experience of awakening was so difficult to convey, so curiously hard to formulate, so remote from statement. Language did not seem designed to make communications from this realm of life. If, once in a great while, someone were able to understand, that person was in a similar position, was a fellow sufferer or undergoing a similar awakening. Fritz Tegularius had to some degree shared this insight; Plinio’s understanding had gone somewhat further. Whom else could he name? No one.

Twilight was already beginning to fall; he had been completely lost in his reflections, was altogether remote from his actual situation, when there came a knock on the door. Since he did not respond at once, the person outside waited a little and then tried once more, knocking softly. This time Knecht answered; he rose and went along with the messenger, who led him into the secretariat and without any further ado into the President’s office. Master Alexander came forward to meet him.

“A pity you came without warning, so that we had to keep you waiting,” he said. “I am eager to hear what has brought you here so suddenly. Nothing bad, I hope?”

Knecht laughed. “No, nothing bad. But do I really come so unexpectedly and have you no idea why I want to see you?”

Alexander gave him a troubled look. “Well, yes,” he said, “I do have some idea. I had, for example, been thinking in the past few days that the subject of your circular letter had certainly not been treated adequately as far as you were concerned. The Board was obliged to answer rather tersely, and perhaps both the tone and the substance of the answer were disappointing to you, Domine.”

“Not at all,” Joseph Knecht replied. “I hardly expected any other answer as far as the substance of the Board’s reply went. And as for the tone, that pleased me greatly. I could tell that the reply had cost the author considerable effort, almost sorrow, and that he felt the need to mingle a few drops of honey in an answer that was necessarily unpleasant and rather a snub to me. Certainly he succeeded remarkably well, and I am grateful to him for that.”

“Then you have taken the substance of the reply to heart, esteemed Master?”

“Taken note of it, and I should say that at bottom I have also understood it and approved it. I suppose the reply could not have been anything but a rejection of my petition, together with a gentle reprimand. My circular letter was something untoward, and altogether inconvenient to the Board — I never for a moment doubted that. Moreover, insofar as it contained a personal petition, it probably was not couched in a suitable way. I could scarcely expect anything but a negative reply.”

“We are pleased,” the President of the Order said with a hint of acerbity, “that you regard it in this light and that our letter therefore could not have surprised you in any painful way. We are very pleased by that. But I still do not understand. If in writing your letter you already — I do understand you aright, don’t I? — did not believe in its success, did not expect an affirmative answer, and in fact were convinced in advance that it would fail, why did you persist with it and go to the farther trouble — the whole thing must have involved considerable effort — of making a clean copy and sending it out?”

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