Thus, beginning from within and growing toward the meeting and confirmation of self and world, the vocation of Joseph Knecht developed in perfect purity. He passed through all its stages, tasted all its joys and anxieties. Unhampered by sudden revelations and indiscretions, the sublime process moved to its conclusion. His was the typical evolution of every noble mind; working and growing harmoniously and at the same tempo, the inner self and the outer world approached each other. At the end of these developments the boy became aware of his situation and of the fate that awaited him. He realized that his teachers were treating him like a colleague, even like a guest of honor whose departure is expected at any moment, and that his schoolmates were half admiring or envying him, half avoiding or even distrusting him. Some of his enemies now openly mocked and hated him, and he found himself more and more separated from and deserted by former friends. But by then the same process of separation and isolation had been completed within himself. His own feelings had taught him to regard the teachers more and more as associates rather than superiors; his former friends had become temporary companions of the road, now left behind. He no longer felt that he was among equals in his school and his town. He was no longer in the right place. Everything he had known had become permeated by a hidden death, a solvent of unreality, a sense of belonging to the past. It had all become a makeshift, like worn-out clothing that no longer fitted. And as the end of his stay at the Latin school approached, this slow outgrowing of a beloved and harmonious home town, this shedding of a way of life no longer right for him, this living on the verge of departure — interspersed though the mood of parting was by moments of supreme rejoicing and radiant self-assurance — became a terrible torment to him, an almost intolerable pressure and suffering. For everything was slipping from him without his being sure that it was not really himself who was abandoning everything. He could not say whether he should not be blaming himself for this perishing and estrangement of his dear and accustomed world. Perhaps he had killed it by ambition, by arrogance, by pride, by disloyalty and lack of love. Among the pangs inherent in a genuine vocation, these are the bitterest. One who has received the call takes, in accepting it, not only a gift and a commandment, but also something akin to guilt. Similarly, the soldier who is snatched from the ranks of his comrades and raised to the status of officer is the worthier of promotion, the more he pays for it with a feeling of guilty conscience toward his comrades.

Joseph Knecht, however, had the good fortune to go through this evolution undisturbed and in utter innocence. When at last the faculty informed him of his distinction and his impending admission to the elite schools, he was for the moment completely surprised, although a moment later this novelty seemed to him something he had long known and been expecting. Yet only now did he recall that for weeks the word electus, or “elite boy,” had now and again been sneeringly called out behind his back. He had heard it, but only half heard, and had never imagined it as anything but a taunt. He had taken it to mean not that his schoolmates were actually calling him an electus, but that they were jeering: “You’re so stuck up you think you’re an electus.” Occasionally he had suffered from the gulf that had opened between himself and his schoolmates, but in fact he would never have considered himself an electus. He had become conscious of the call not as a rise in rank, but only as an inward admonition and encouragement. And yet — in spite of everything, had he not known it all along, divined it, felt it again and again? Now it had come; his raptures were confirmed, made legitimate; his suffering had had meaning; the clothing he had worn, by now unbearably old and too tight, could be discarded at last. A new suit was waiting for him.

Перейти на страницу:

Похожие книги