Voss went on; I took notes as fast as I could. But what charmed me the most, more than the details, was his relation to his knowledge. The intellectuals I had known, like Ohlendorf or Höhn, were continually developing their knowledge and their theories; when they spoke, it was either to present their ideas or to drive them forward. Voss’s knowledge, on the other hand, seemed to live inside him almost like an organism, and Voss enjoyed this knowledge as he would a mistress, sensually; he bathed in it, constantly discovered new aspects of it, already present in him but of which he had not yet been aware, and from it he took the pure pleasure of a child who has learned how to open and close a door or fill a pail with sand and empty it; and whoever listened to him shared this pleasure, since his talk was made up of capricious meanderings and perpetual surprises; you could laugh at it, but only with the laughter of pleasure of the father who watches his child open and close a door ten times in succession while laughing. I went back to see Voss many times, and each time he welcomed me with the same relaxed courtesy and the same enthusiasm. We soon struck up that frank, rapid friendship that war and exceptional situations favor. We would stroll through the noisy streets of Simferopol, enjoying the sun, in the midst of a motley crowd of German, Romanian, and Hungarian soldiers, of exhausted Hiwis, of tanned and turbaned Tatars, and of Ukrainian peasant women with rosy cheeks. Voss knew all the chaikhonas in the city and conversed familiarly, in various dialects, with the obsequious or jolly natives who served us, apologizing for the bad green tea. He took me one day to Bakhchisaray to visit the superb little palace of the Khans of Crimea, built in the sixteenth century by Italian, Persian, and Ottoman architects and by Russian and Ukrainian slaves; and the Chufut-Kale, the Fort of the Jews, a city of caves first dug into the chalk cliffs in the sixth century and occupied by various peoples, the last of whom, who had given the place its Persian name, were in fact Karaïtes, a dissident Jewish sect that, as I explained to Voss, had been exempted in 1937, based on a decision from the Ministry of the Interior, from the German racial laws, and had consequently, here in Crimea, also been spared by the special measures of the SP. “Apparently, the Karaïtes of Germany presented some czarist documents, including a ukase signed by Catherine the Great, that affirmed that they were not of Jewish origin but had converted to Judaism at a later period. The specialists in the ministry accepted the authenticity of these documents.”—“Yes, I heard talk of that,” Voss said with a little smile. “They were clever.” I would have liked to ask him what he meant by that, but he had already changed the subject. The day was radiant. It wasn’t too hot yet, and the sky was pale and clear; in the distance, from the top of the cliffs, you could see the sea, a somewhat grayer expanse beneath the sky. From the southwest vaguely reached us the monotonous rumble of the artillery pounding Sebastopol, resounding gently along the mountains. Filthy little Tatars in rags were playing among the ruins or guarding their goats; many of them observed us curiously, but bolted when Voss hailed them in their language.
