‘That’s a turnabout, from you. You said I should destroy him.’
Mr Wriothesley looks penitent. ‘I did not understand your methods.’
Norfolk depends on him now, to speak up for him to the king. Henry glowers whenever he hears Norfolk’s name. The row over Tom Truth, and Richmond’s death, his scant poor burial … the king’s grievances have accumulated. Norfolk sees himself in the Tower. By the gridiron of St Lawrence, I never deserved such treatment, the duke says. When did I ever thwart Henry or cut against him? Always my loyalty, always my best endeavours, my money and my men and my prayers.
As for Norfolk’s daughter, ‘Not for us,’ he tells Wriothesley. ‘Norfolk will look higher. The Howards don’t think about the future, not the way we do. They want it to look like the past.’
Seven Wise Men, he tells Gregory: here are their sayings. Moderation in all things, nothing to excess (those two are the same, wisdom can be repetitious). Know yourself. Know your opportunity. Look ahead. Don’t try for the impossible. And Bias of Priene:
This summer, the Court of Augmentations is busy turning monks into money. Only the small houses are dissolved: the court has capacity for more work, should Henry wish it. When its clerks move into their new rooms at Westminster they will have a garden, where they can recreate themselves in fresh air and sit amid birdsong and the fragrance of the herb beds. Yarrow and camomile comfort the scrupulous, who stay late re-adding the columns. Betony cures a headache, blue borage lightens the heart. Oculus Christi, infused, is good to bathe the eyes of those who spend long hours at their books, and the scent of a rosemary hedge strengthens the memory.
Bishop Hugh Latimer says to him, it were pity the monasteries should close and the poor gain nothing from it. But it is not likely the pauper will lay his head where Father Abbot once reposed. More likely a gentleman will knock down Father Abbot’s house, and build himself a bigger house with the stone. No doubt it is good policy in the king, not to keep all the gain for himself. The Pope’s name is taken out of the service book, but parishes have simply glued strips of paper over it, thinking the world will turn and Rome rise again. But once the lands are given out, no subject will want to give them back to the church. Prayers may be rewritten, but not leases. Hearts may revert to Rome, but the money never will.
So even after Henry dies, he thinks, our work is safe. After a generation, the name of Pope itself will be blotted out of memory, and no one will ever believe we bowed to stocks of wood and prayed to plaster. The English will see God in daylight, not hidden in a cloud of incense; they will hear his word from a minister who faces them, instead of turning his back and muttering in a foreign tongue. We will have good-living clergy, who counsel the ignorant and help the unfortunate, instead of a scum of half-literate monks squatting in the dust with their cassocks hauled up, playing knucklebones for farthings and trying to see up women’s skirts. We will have an end to images, the simpering virgin saints with their greensick faces, and Christ with the wound in his side gaping like a whore’s gash. The faithful will cherish their Saviour in their inner heart, instead of gawping at him painted above their heads, like a swinging inn sign. We will break the shrines, Hugh Latimer says, and found schools. Turn out the monks and buy horn books, alphabet books for little hands. We will draw out the living God from his false depictions. God is not his gown, he is not his coat, he is not shreds of flesh or nails or thorns. He is not trapped in a jewelled monstrance or in a window’s glass. But dwells in the human heart. Even in the Duke of Norfolk’s.
As the days shorten Norfolk writes to him, to ask him to be an executor of his will. Not that he thinks of dying; but of course,
