The women in the dormitory were woken at 5 a.m. as usual by the ringing of the large copper bell on Robin’s fourth morning at Chapman Farm. After the same scant breakfast of watery porridge they’d eaten every day so far, new recruits were asked to remain in the dining hall, because their groups were to be reconfigured.

Every member of Fire Group other than Robin left to join other groups. Her new companions included the professor, Walter Fernsby, Amandeep Singh, who’d worn the Spiderman T-shirt in temple, and a young woman with short, spiky black hair called Vivienne.

‘’Owzit going?’ she said, on joining the others.

In spite of her best efforts to drop her aitches, Robin noticed, as Vivienne exchanged remarks with the others, that her accent was really irremediably upper middle class.

Robin was almost certain the newly formed groups were no longer randomly selected. Fire Group now seemed to consist only of university-educated people, most of whom clearly had money or came from well-off families. Metal Group, by contrast, contained some of the people who’d had most difficulty with daily tasks, including bespectacled, ginger-haired widow Marion Huxley, and a couple of recruits whom Robin had already heard complain of fatigue and hunger, like green-haired Penny Brown.

After the re-sorting of the groups, the day proceeded in the same way as the previous ones. Robin and the rest of Fire Group were ushered through a mixture of tasks, some physical, some spiritual. After feeding the pigs and putting fresh straw in the chickens’ nesting boxes, they were taken to their third lecture on church doctrine, which was conducted by Taio Wace, then had a chanting session in the temple, during which Robin, already tired, entered a pleasant, trance-like state which left her with a feeling of increased well-being. She could now recite Lokah Samastah Sukhino Bhavantu without needing to check the words or pronunciation.

After temple, they were led to a new crafting workshop.

‘Fire Group, called to service,’ said Becca Pirbright as they entered a slightly larger space than that in which the toy turtles had been made. The walls were hung with many different kinds of woven and plaited corn dollies: stars, crosses, hearts, spirals and figures, many of them finished with ribbons. In a far corner of the room, two church members – Robin recognised the woman who’d stood at the reception desk when they arrived, and the pregnant Wan – were working on a large straw sculpture. Piles of straw also lay on a long central table, in front of every seat. At the head of the table stood Mazu Wace in her long orange robes, with the mother-of-pearl fish around her neck, holding a leatherbound book.

N ho,’ she said, gesturing for Fire Group to take their seats.

There were fewer permanent church members seated at the table than at the turtle-making session. Among them was the teenage girl with long, fine mousey hair and large blue eyes whom Robin had already noticed. Robin deliberately selected a seat beside her.

‘As you know,’ said Mazu, ‘we sell our handiwork to raise funds for the church’s charitable projects. We have a long tradition of making corn dollies at Chapman Farm and grow our own straw specifically for this purpose. Today you’ll be making some simple Glory Plaits,’ said Mazu, walking to the wall and pointing at a flat, plaited corn dolly with wheat heads fanning out of the bottom. ‘Regular members will help, and once you’re working properly, I’ll read you today’s lesson.’

‘Hi,’ Robin said to the teenage girl beside her, as Mazu began leafing through the book, ‘I’m Rowena.’

‘I’m L-L-Lin,’ stammered the girl.

Robin knew at once that the girl must be the daughter of Deirdre Doherty, who’d been (if Kevin Pirbright was to be believed) the product of Jonathan Wace’s rape.

‘That looks hard,’ Robin said, watching Lin’s thin fingers working the straw.

‘It isn’t r-r-really,’ said Lin.

Robin noticed Mazu glance up irritably from her book at the sound of Lin’s voice. Although Lin hadn’t looked at Mazu, Robin was certain she’d registered her reaction, because she began showing Robin what to do without words. Robin remembered Kevin Pirbright writing in his email to Sir Colin that Mazu had mocked Lin for her stammer since childhood.

Once everyone had set to work in earnest, Mazu said,

‘I’m going to talk to you this morning about the Golden Prophet, whose life was a beautiful lesson. The Golden Prophet’s mantra is I Live to Love and Give. The following words were written by Papa J himself.’

She dropped her gaze to the open book in her hands and now Robin saw The Answer, by Jonathan Wace printed on its spine in gold leaf.

‘“There was once a worldly, materialistic woman who married with the sole aim of living what the bubble world considers a fulfilled, successful li—”’

‘Are we allowed to ask questions?’ interrupted Amandeep Singh.

Robin sensed an immediate tension among the regular church members.

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