‘But what is the Blessed Divinity? Of whom am I speaking, when I speak of God? Which of these, or countless others, should you pray to? And my answer is: all, or none. The divine exists, and men have tried to draw the divine in their own image, and through their own imaginations, since the dawn of time. It doesn’t matter what name you give Them. It doesn’t matter what form of words you give your worship. When we see beyond the boundaries that separate us, boundaries of culture and religion, which are manmade, our vision clears, and we can at last see the beyond.
‘Some of you here today are non-believers,’ said Wace, smiling again. ‘Some of you came out of curiosity. Some doubt, many disbelieve. Some of you might even have come to laugh at us. And why not laugh? Laughter is joyous, and joy comes from God.
‘If I tell you today that I know – know beyond doubt – that there is life beyond death, and a divine force that seeks to guide and help any human who seeks it, you’ll demand proof. Well, I say, you are right to ask for proof. I’d rather face an honest sceptic than a hundred who believe they know God, but are really in thrall to their own piety, their insistence that only they, and their religion, have found the right way.
‘And some of you will be discouraged if I say to you that nothing on this earthly plane comes without patience and struggle. You wouldn’t expect to know or understand the laws of physics in an instant. How much more complex is the originator of those physical laws? How much more mysterious?
‘Yet you can take a first step, now. A first step towards proof, towards the absolute certainty I possess.
‘All that’s needed is to say the words the Wounded Prophet spoke, a quarter of a century ago, which gave him the sign he needed, and which led to his exultation, and his ascension to heaven. Will you say only this: “I admit the possibility”?’
Wace paused, smiling. Nobody had spoken.
‘If you want a sign, speak the words now: “I admit the possibility.”’
A few scattered voices repeated the words, and a titter of nervous laughter followed.
‘Together, then!’ said Wace, now beaming. ‘Together! “
The attendants began applauding, and the rest of the congregation followed suit, swept up in the moment, some of them still laughing.
‘Good!’ said Jonathan, beaming at them all. ‘And now – at the risk of sounding like the lowest of low rent magicians –’ more laughter, ‘– I want you all to think of something. Don’t speak it aloud, don’t tell anyone else, just think: think of a number or a word. A number, or a word,’ he repeated. ‘Any number. Any word. But decide on it now, inside the temple.’
‘Soon,’ said Wace, ‘you’ll leave this temple and go about your life. If it should happen that that word, or that number, forces itself upon your notice before midnight tonight – well, it could be coincidence, couldn’t it? It could be chance. But you’ve just admitted the
‘If nothing else,’ said Wace, as the images of deities on the cinema screen behind him faded, and Rust Andersen’s smiling face reappeared, ‘I hope the story of the Wounded Prophet will remind you that even the most troubled may gain peace and joy. That even those who have done dreadful things may be forgiven. That there is a home to which all may be called, if they only believe it is possible.’
With that, Jonathan Wace gave a little bow of the head, the spotlight vanished and, as the congregation began to applaud, the temple lamps began to glow again. But Wace had already gone, and Robin had to admire the speed with which he’d absented himself from the stage, which, indeed, gave him the air of a magician.
‘Thank you, Papa J!’ said the blonde girl who’d spoken to Robin earlier, mounting the stage and still applauding as she beamed around. ‘And now,’ she said, ‘I’d like to say a word or two about the UHC’s mission here on earth. We seek a fairer, more equal society and we work to empower the most vulnerable. This week,’ she said, moving aside to let a new film appear on the cinema screen, ‘we’re collecting for the UHC’s Young Carers’ Project, which provides holidays for young people who’re caring for chronically ill and disabled family members.’