These questions can be answered with figures, and the figures, gentlemen, tell the following: If one were to transfer to the peasantry all the privately owned land, without exception, even that located in the neighborhood of cities, then in the province of Vologda the communal land as now constituted, together with that added to it, would provide 147
This is also confirmed by other figures which indicate the population growth over a ten-year period in the fifty provinces of European Russia. Russia, gentlemen, is not dying out. Her population increase exceeds that of all the other countries in the world, attaining an annual rate of 15.1 per 1,000. Thus, in the fifty provinces of European Russia, the natural population growth adds each year 1,625,000 people: assuming five persons per family, this represents 341,000 families. If we allow 10
Clearly, gentlemen, the land question cannot be solved by the device of expropriating and distributing private lands. This [method] is tantamount to putting a plaster on an infected wound.*
Stolypin next turned to his favorite subject, the need to privatize agriculture in order to improve productivity:
But apart from the aforementioned material results, what will this method do to the country, what will it accomplish from the moral point of view? The picture which we now observe in our rural communities—the need of all to subordinate themselves to a single method of pursuing agriculture, the requirement of constant repartitions, the impossibility for a farmer with initiative to apply to the land temporarily at his disposal his inclination toward a particular branch of economy—all that will spread throughout Russia. All and each will be equal, and land will become as common as water and air. But neither water nor air benefit from the application of human hands, neither is improved by labor, or else the improved air and water undoubtedly would fetch a price, they would become subject to the right of property. I suggest that the land which would be distributed among citizens, alienated from some and offered to local Social-Democratic bureaus, would soon acquire the same qualities as water and air. It would be exploited, but no one would improve it, no one would apply to it his labor in order to have someone else benefit from it.… As a result, the cultural level of the country will decline. A good farmer, an inventive farmer, will be deprived by the very force of things of the opportunity to apply his knowledge to the land. One is driven to the conclusion that such conditions would lead to a new upheaval, and that the talented, strong, forceful man would restore his right to property, to the fruit of his labor. After all, gentlemen, property has always had as its basis force, behind which stood also moral law.51